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Friday, 26 November 2010

Surah Al Baqarah Chapter 2, Verse 148 : strive together (as in a race) toward all that is good.



Quran Translations:



Chapter 2, Verse 148


Al-Baqara
For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, Allâh will bring you together (on the Day of Resurrection). Truly, Allâh is Able to do all things. (148)

Al-Baqara
To each is a goal to which Allah turns him; then strive together (as in a race) toward all that is good. Wheresoever ye are, Allah will bring you together. For Allah hath power over all things. (148)

LA VACHE
A chacun une orientation vers laquelle il se tourne. Rivalisez donc dans les bonnes œuvres. Où que vous soyez, Allah vous ramènera tous vers Lui, car Allah est, certes Omnipotent. (148)



===



LanguageChapter NameChapter 2, Verse 148

Albanian

BekareSecili (popull) ka një anë, të cilës ai i kthehet, ju shpejtoni kah punët e mbara, kudo që të jeni All-llahu ka për t’ju tubuar të gjithëve, All-llahu ka fuqi për çdo send.

Arabic

سورة البقرةوَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُواْ الْخَيْرَاتِ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ اللّهُ جَمِيعًا إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Arabic-Transliteration

Surah BaqarahWalikullin wijhatun huwa muwalleeha faistabiqoo alkhayrati aynama takoonoo ya/ti bikumu Allahu jameeAAan inna Allaha AAala kulli shay-in qadeerun

Azerbaijani

əl-Bəqərə (İnək) surəsiHər kəsin (hər ümmətin) üz tutduğu bir qibləsi vardır. (Ey müsəlmanlar!) Yaxşı işlər görməkdə bir-birinizi ötməyə çalışın! Harada olursunuzsa olun, Allah sizi (qiyamətdə) bir yerə toplayacaqdır. Həqiqətən, Allah hər şeyə qadirdir!

Bosnian

EL-BEKARA * KRAVAZa svakog ima smjer kojem se on okreæe. Zato se natjeèite dobrim djelima. Gdje godbili, dovešæe vas Allah sve. Uistinu! Allah nad svakom stvari ima moæ.

Brazilian Portuguese

AL BÁCARA (A VACA)Cada qual tem um objetivo traçado por Ele. Empenhai-vos na prática das boas Ações, porquanto, onde quer que vos acheis, Deus vos fará comparecer, a todos, perante Ele, porque Deus é Onipotente.

Chinese

黃 牛 ( 巴 格 勒 )各人都有自己所對的方向,故你們當爭先為善。你們無論在那裡,真主將要把你們集合起來,真主對於萬事,確是全能的。

Dutch

De Koe (Al-Baqarah)Iedereen heeft een richting, waarheen hij zich wendt, wedijvert daarom met elkander in goede werken. Waar gij ook zijt, Allah zal u allen tezamen brengen. Voorzeker, Allah heeft macht over alle dingen.

English

The CowTo each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.

Finnish

AL-BAKARAA(Lehmän suura)Jokaisella on nyt määrätty suunta, johon hän kääntyy (rukoillessaan); niin kilpailkaa nyt siis toistenne kanssa hyvissä teoissa. Missä olettekin, on Jumala johdattava teidät yhteen; Jumala on totisesti kaikkivaltias.

French

La vache (Al-Baqarah)A chacun une orientation vers laquelle il se tourne. Rivalisez donc dans les bonnes oeuvres. Où que vous soyez, Allah vous ramènera tous vers Lui, car Allah est, certes Omnipotent.

German

Die Kuh (Al-Baqarah)Und jeder hat ein Ziel, nach dem er strebt; wetteifert daher miteinander in guten Werken. Wo immer ihr seid, Allah wird euch zusammenführen. Allah hat die Macht, alles zu tun, was Er will.

Indonesian

AL BAQARAHDan bagi tiap-tiap umat ada kiblatnya(sendiri) yang ia menghadap kepadanya. Makaberlomba-lombalah kamu (dalam berbuat) kebaikan. Dimana saja kamu berada pasti Allah akan mengumpulkankamu sekalian (pada hari kiamat). Sesungguhnya AllahMaha Kuasa atas segala sesuatu.

Italian

Al-Baqara (La Giovenca)Ognuno ha una direzione verso la quale volgere ilviso. Gareggiate nel bene. Ovunque voi siate, Allah vi riunirà tutti. In veritàAllah è Onnipotente.

Japanese

雌牛 (アル・バカラ)各人にはその向かう方位がある。それで互いに凡ての善事を競え。あなたがたは何処にいても,アッラーは一斉にあなたがたを集められる。誠にアッラーは凡てのことに全能であられる。

Latin

BAKARAVe li külliv vichetün hüve müvellıha festebikul hayrat* eyne ma tekunu ye'ti bikümüllahü cemıa* innellahe ala külli şey'in kadır

Malay

Al-BaqarahDan bagi tiap-tiap umat ada kiblatnya (sendiri) yang ia menghadap kepadanya. Maka berlomba-lombalah kamu (dalam berbuat) kebaikan. Di mana saja kamu berada pasti Allah akan mengumpulkan kamu sekalian (pada hari kiamat). Sesungguhnya Allah Maha Kuasa atas segala sesuatu.

Polish

KROWAKazdy ma jakis kierunek, ku któremu sie zwraca. Starajcie sie wiec wyprzedzac w dobrych dzielach! Gdziekolwiek byscie byli, Bóg przyprowadzi was wszystkich razem. Zaprawde, Bóg jest nad kazda rzecza wszechmocny!

Portuguese

AL BÁCARA (A VACA)Cada qual tem um objetivo traçado por Ele. Empenhai-vos na prática das boas Ações, porquanto, onde quer que vos acheis, Deus vos fará comparecer, a todos, perante Ele, porque Deus é Onipotente.

Russian

KOPOBAO тe, кoтopыe yвepoвaли! Oбpaщaйтecь зa пoмoщью к тepпeнию и мoлитвe. Пoиcтинe, Aллax - c тepпeливыми!

Spanish

La vacaTodos tienen una dirección adonde volverse. ¡Rivalizad en buenas obras! Dondequiera que os encontréis, Alá os juntará. Alá es omnipotente.

Swahili

SURA AL- BAQARANa kila mmoja anao upande anao elekea. Basishindanieni mema. Popote mlipo Mwenyezi Munguatakuleteni nyote pamoja. Hakika Mwenyezi Mungu niMuweza wa kila kitu.

Thai

ซูเราะฮฺ อัล-บะเกาะเราะฮฺ (Al-Baqarah)และสำหรับแต่ละประชาชาตินั้น ต่างก็มีทิศทางหนึ่ง ซึ่งประชาชาตินั้นผินไปสู่ ดังนั้นพวกเจ้าจงแข่งขัยในความดีทั้งหลายเถิด ที่ใดก็ตามที่พวกเจ้าปรากฏอยู่อัลลอฮ์ก็จะทรงนำพวกเจ้ามาทั้งหมด แท้จริงอัลลอฮ์ทรงเดชานุภาพเหนือทุกสิ่ง

Turkish

Bakara SûresiHerkesin yöneldiği bir kıblesi vardır. (Eymüminler!) Siz hayır işlerinde yarışın. Neredeolursanız olun sonunda Allah hepinizi bir arayagetirir. Şüphesiz Allah her şeye kadirdir.
Source: complied by the editor.



http://www.websters-online-dictionary.org/definitions/wheresoever?cx=partner-pub-0939450753529744:v0qd01-tdlq&cof=FORID:9&ie=UTF-8&q=wheresoever&sa=Search#922

Surah Ali Imran Ayat 113-114 : they recite the Verses of Allâh during the hours of the night


Al-E-Imran
Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of Allâh during the hours of the night, prostrating themselves in prayer. (113) They believe in Allâh and the Last Day; they enjoin Al-Ma'rûf (Islâmic Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in (all) good works; and they are among the righteous. (114)

Al-E-Imran
Not all of them are alike: of the People of the book are a portion that stand (for the right); they rehearse the signs of Allah all night long, and they prostrate themselves in adoration. (113) They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works; they are in the ranks of the righteous. (114)


Al-E-Imran
Ahli-ahli Kitab itu tidaklah sama. Di antaranya ada golongan yang (telah memeluk Islam dan) tetap (berpegang kepada agama Allah yang benar) mereka membaca ayat-ayat Allah (Al-Quran) pada waktu malam, semasa mereka sujud (mengerjakan sembahyang). (113) Mereka beriman kepada Allah dan hari akhirat dan menyuruh berbuat segala perkara yang baik dan melarang daripada segala perkara yang salah (buruk dan keji), dan mereka pula segera pada mengerjakan berbagai-bagai kebajikan. Mereka (yang demikian sifatnya), adalah dari orang-orang yang soleh. (114)

Tuesday, 23 November 2010

Surah Az Zumar Ayat 23 : Allah has sent down the best Statement as a binary symmetric book.




(Surah Az Zumar Ayat 23)
..







"Allah has sent down the best Statement as a binary symmetric book. The skins of those who fear their Lord shiver from it. Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He wills; and whomever Allah sends astray, for him there is no guide."( Zumer/23)



Az-Zumar
Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (Yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. (23)


==
Az-Zumar
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide. (23)

==

Az-Zumar
Allâh has sent down the Best statement, a Book (this Qur'ân), its parts resembling each other (in goodness and truth), and oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allâh. That is the guidance of Allâh. He Guides therewith whom He wills and whomever Allâh sends astray, for him there is no guide. (23)


==

Az-Zumar
Allah telah menurunkan sebaik-baik perkataan iaitu Kitab Suci Al-Quran yang bersamaan isi kandungannya antara satu dengan yang lain (tentang benarnya dan indahnya), yang berulang-ulang (keterangannya, dengan berbagai cara); yang (oleh kerana mendengarnya atau membacanya) kulit badan orang-orang yang takut kepada Tuhan mereka menjadi seram; kemudian kulit badan mereka menjadi lembut serta tenang tenteram hati mereka menerima ajaran dan rahmat Allah. Kitab Suci itulah hidayat petunjuk Allah; Allah memberi hidayat petunjuk dengan Al-Quran itu kepada sesiapa yang dikehendakiNya (menurut undang-undang peraturanNya) dan (ingatlah) sesiapa yang disesatkan Allah (disebabkan pilihannya yang salah), maka tidak ada sesiapa pun yang dapat memberi hidayat petunjuk kepadanya. (23)







Surahs of which the number of ayat ayats are greater s than sequence number
If there appears a positive value other than zero when we
subtract the sequence number from the number of ayats of a
surah, then it means the number of ayats is greater than the
sequence number in such surah.
Example:
Difference = number of ayats – sequence number
Difference = 7 # 1 = 6
If the difference is a negative figure, then this means the
number of the ayats is smaller than the sequence number.
The surahs of which their number of ayats is greater than
the sequence number and the differences are shown in the list
below:
No. Surah Ayat Difference
1 Al-Fati-a 7 6
2 Al-Baqarah 286 284
3 Al ‘Imran 200 197
4 Al-Nisa 176 172
5 Al-Maidah 120 115
6 Al-En‘am 165 159


==





Qur'ān is the book of Allāh that was announced by revelations to Muhammad (p.b.u.h), Prophet, in 23 years of his prophet hood. It starts with the opening chapter al-Fatiḥa and ended with the chapter of al-Nas. Since the revelations were made it has been transmitted from one generation to another by way of both in written and orally.

The announcer in the Qur'ān is invariably Allāh. Again, the import that is included in word as well as the composition of the words is belonging to Allāh.

God’s final revelations, the Holy Qur'ān was sent down in verses (ayas). Preservation of the verses that were sent down in a healthy manner, and consequently the concern for not a single verse to be missed from the Holy Qur'ān encircled Prophet Mohammad, before anyone else, who was charged directly with such revelation. Such concern of the Holy Prophet came into existence along with the initial verses.

This solicitousness drives the Holy Prophet to memorize the verses immediately by murmuring while they were read by the angel. The awareness of the sole discretion for the process following the revelations of the verses stimulates a feeling of great responsibility.

In a short time, His God relieved him on this particular matter in one of the initial verses by stating that;

لا تحرك به لسانك لتعجل به ۝ إن علينا جمعه وقرءانه

“Move not your tongue concerning (the Qur'ān) to make haste therewith. To gather it and make it read certainly belongs us[1]

Thus, the exalted Allāh announced firsthand that he has undertaken gathering of the Holy Qur'ān and transmitting it to mankind as Holy Qur'ān.[2]

The exalted Allāh provided protection for Qur'ān that He never had made it before for the books of local religions just because it is the source of the right way of a universal religion that will last until doomsday.

إنا نحن نزلنا الذكر وإنا له لحافظون.

“Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'ān) and surely, We will guard it (from corruption)”[3]

Then, we might say that Qur'ān, in every respect, is under the protection of Allāh. It will be transmitted to the next generations just as had been done to our generation by Him.

The reality that Holy Qur'ān will be kept away from any kind of shame and defect is declared by the creator (like this) as follows:

لا يأتيه الباطل من بين يديه ولا من خلفه تنزيل من حكيم حميد.

“Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise[4]

The foregoing explanations indicate that, regardless from the course of the historical process, the Holy Qur'ān is always under the supervision of the Mighty God, and must be revered as such.

Another particular subject which should not also be disregarded is the fact that Holy Qur'ān introduced itself as a book. Such introduction is an important presumption on that Holy Qur'ān shall not remain as a scattered material in pages, and turn to become a book by causing all of its pages to be brought together.

The Mighty God’s emphasis of a “book” with respect to Holy Qur'ān, which is referred at most the verses should be assessed properly. In order to comprehend this subject matter, one should consider how the concept of the book takes place in the culture of mankind. Every author has full understanding such that, everybody may have beneficial accumulation of information with respect to his/her experiences and the knowledge. However, arrangement of such knowledge in an order to put them into writing is not that easy thus, many intellectuals are not copyright owners.

The presumption that the fact of “order and arrangement” which human beings give importance in their publications might be disregarded in the Holy Book of Deity God would be irrelevant. From this perspective, there is nothing precluding the Mighty God’s emphasis of a “book” for the Holy Qur'ān, considered as an indicator of His order and arrangement.

As a matter of fact, the first verse of the ''Hud'' surah enunciates that:

الر كتاب أحكمت آياته ثم فصلت من لدن حكيم خبير.

“Alif-Lam-Ra (This is) a Book, the Verses whereof are perfected (in every sphere of knowledge, etc.), and then explained in detail from One (Allāh), Who is All-Wise and Well-Acquainted (with all things).”[5]

It is possible to negotiate these approaches depicting the structure of the Holy Qur'ān as destined by supporting with more verses and hadiths. However, this is not the purpose of this current study.

The study named as “Binary Symmetric Book u” comprises a series of mathematical analysis investigating whether the Holy Qur'ān has a specific numerical order in terms of both the order of surahs and the number of verses. The purpose is to depict the structure of this current Holy Qur'ān, namely, to determine the event. It should not be forgotten that, this research is an examination which was performed from the end, therefore, the results which it sets forth, in a way contain data having feedback nature.

It is possible to respond the question of why this study predicated on a mathematical approach, as follows: The reason for it the structure of the Holy Qur'ān itself. Holy Qur'ān is based on a numerical system, as a book. As long as you open a page, you encounter with numbers. Therefore, numerical platform is not our choice, but rather the manifestation of whom sent down the “Book”. Please note to the following statement:

The Holy Qur'ān comprises of 114 surahs.

This is a rather short statement which is convenient to express the structure of the Holy Qur'ān. As it is seen, even this definition is a mathematical expression, forwhy it includes a “number”.

As a result, the impossibility to analyze the structure of the Holy Qur'ān as completely independent of the numbers is obvious. Therefore, it is as legitimate to analyze the structure of the Holy Qur'ān in terms of numerical bases, as analyzing in terms of other point of views. Even, such a study should be considered within the scope of the Holy Qur'ān studies (tadabbor al-Qur'ān) and furthermore it should also be encouraged since it has been ignored until now.

When the Holy Qur'ān is analyzed, it is perceived that the Mighty God gives importance to mathematics, and even it is perceived that Mighty God blesses himself in this matter in many places.

The exalted Allāh regards himself as superior on mathematics stating in a chapter that:

وكفى بنا حاسبين

“And Sufficient are We as a Reckoner”[6]

In another chapter He states that his calculation is infallible:

إن الله كان على كل شيء حسيبا

“Certainly, Allāh is Ever a Careful Reckoner of all things”[7]

By another chapter he let us know that He is “the fastest” in calculations:

وهو أسرع الحاسبين

“He is the Swiftest among the Reckoners!”[8]

There is no wonder that He, who is very sure of Himself on calculation, organized a book that is called by His name in a way that it attracts attention of the people who have knowledge about mathematics.

Mathematics is not the favorite of many people. Since they do not familiar with numbers, every figure can be identical. Such persons do not even mind the difference between odd and even numbers. Whereas, Allāh swore on these two number types in the Holy Qur'ān:

والشفع والوتر

And by the even and the odd[9]

It should be known by all that Allāh only swears on “very important” things.[10]

The exalted Allāh who transmitted Qur'ān to us makes references, in many chapters, to Himself as ‘el-Al�m’ meaning that ‘The All-Knower’ or ‘the Omniscient’. Thus, it may well be understood that, everything that man have already learned to date and will have been learned in future Allāh has already possessed.

Mathematics is the common language of mankind. Allāh taught it to mankind in order to appreciate his own Essence. He honored the people who had knowledge about mathematics as ‘the group who knows’

هو الذي جعل الشمس ضياء والقمر نورا وقدره منازل لتعلموا عدد السنين والحساب ما خلق الله ذلك إلا بالحق يفصل الآيات لقوم يعلمون.

“It is He Who made the sun a shining thing and the moon as a light and measured out for it stages that you might know the number of years and the reckoning. Allāh did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, for a people who have knowledge”[11]

We are observing the transcendental knowledge of Allāh on mathematics in every point of the universe. The human race makes use of mathematics as it studies substance. The wondering admiration of mankind that it feels for its Creator has been increased as it has figured out the art that has been engraved in everything created by Allāh. Why don’t we make a similar kind of investigation which we have made on his creatures also on his Book which was sent by the same Essence? This study herein has been prepared by setting out from this starting point.

At this point, it would be beneficial to remind that not every approach including numbers can be regarded as mathematical analysis. Forwhy, the major deficiency in most of the studies until today, is lacking in scientific objectivity. With the motive that such a survey is a matter of belief, they deemed such subjective method of approaches as favorable. In the short run, although such studies excite the believers, they have corrosive effects in the long run. Even the worse, they have left a completely adverse ground for the researches who wish to make scientific surveys on this subject.

We, as the one who has personal experience in this subject, give great emphasis for not making any contribution to the current negative scene. For this reason, any determination which is based on purports, or which does not cover the entirety, fragmentary, and therefore which can be considered as subjective, is given importance for not to be included., Any endeavors to obtain a predetermined figure by means of focal determinations as can be perceived in many studies were never attempted. Forwhy, such studies, although approved by some sectors, may not be deemed as consistent with respect to their subjectivity.

Determinations set forth in this study, composed of consequences which respects the integrity of the Holy Qur'ān, and do not ascribe to any subjective references, and which may be achieved as is when handled by any researchers regardless of his/her being a believer or not. In our point of view, the objectivity and accuracy of the results are important rather than they are being liked or disliked. If we return to the foregoing example, the tables provided in the study are as accurate as the indisputable statement of, “The Holy Qur'ān comprises of 114 surahs”.

This study brings the numerical structure of the Holy Qur'ān which can not be possibly explained by random generation into public’s attention. Its purpose is to state the existence of this extremely sensible regular structure. Apart from this is beyond the scope of this book. The tables set forth in the book reflect concrete realities. Consequently, whether arrangement of Holy Qur'ān is to be based on revelation or not, would make any influence in the existence of this numerical order, but only causes a differentiation in its interpretation. Whereas the ones who consider this arrangement is based on revelation ascribe such exceptional order of Holy Qur'ān to the Deity God directly, the others are in a position to attribute such exceptionality again to the God indirectly, forwhy it is a fact that such numerical order can not be human made is apparent in all its nakedness.

Binary Symmetric Book u, is the first volume of the series of 4 books covering the studies in this respect. The following section titles are contained in this current book:

Odd and Even Numbers

Surahs of which the number of ayats are greater than sequence number

Surahs of which the number of ayats are smaller than sequence number

Prime Numbers

Sequence Numbers Set and Number of Ayats Set

The numbers which are divided by two and not divided by three

The numbers which are divided by three and not divided by two

The numbers which are neither divisible by two nor by three

The numbers which are divisible by two and three

The numbers which are divisible by two

The numbers which are divisible by three

Sum of the Prime Factors

Perfect Numbers

Abundant Numbers

Deficient Numbers

The consequences arise as a result of every survey is submitted to the attention of the audience as tables covering the entire Holly Qur'ān.

When the tables are observed, “binary symmetric” structure is immediately encountered. The concept which we give as the title of our study, is the consequence of the mathematical analysis on the Holy Qur'ān, whereas, it is also a definition used by Allāh, for the book He sent down:

الله نزل أحسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم إلى ذكر الله ذلك هدى الله يهدي به من يشاء ومن يضلل الله فما له من هاد.

“Allāh has sent down the best Statement as a binary symmetric book. The skins of those who fear their Lord shiver from it. Then their skin and their heart soften to the remembrance of Allāh. That is the guidance of Allāh. He Guides therewith whom He wills; and whomever Allāh sends astray, for him there is no guide.” [12]

This verse has a substantial purport for the ones who assess the tables as the consequence of the divine decree which are set forth in the “Binary Symmetric Book u”. Forwhy, the mathematical structure on which the entire arrangement of the Holy Qur'ān is based on was presented clearly again in the Holy Qur'ān 14 centuries ago.

When the interpretations of Holy Qur'ān are observed, it is perceived that for symmetric, the word “similar” and for “dual” the word “repeating” is used. This situation should not be regarded as strange, forwhy these are already named as interpretations by definition. Interpretations do not include one-to-one translation.

Binary Symmetric Book u consists of establishments at a level so that everyone whether is on good terms with the figures or not can get benefit. The analyses were performed by only using the four arithmetical operations. Any result that is an outcome of advance mathematics is not included in this book on purposely.

The Holy Qur'ān introduces itself as a book “which has not any rayb (suspicious thing, uncertain knowledge) inside.’’[13] This is a situation which is specific for Allāh’s book. It can not be thought the things that are told or written by us in other words by his servants to be faultless and perfect. Consequently we would like to thank you to the readers who will share our faults with us at this very moment.

I assume it as an obligatory duty to thank to the gentleman, my respected master Prof. Dr. M. Ali S�NMEZ who encouraged me by his suggestions and recommendations on the studies that I have made in this field as much as he did in my studies in the Hadith subject; to my valuable brother Haydar SOYSAL who is an electrical engineer and who has been always on my side and has substantial contributions in every stage of this book and to my family members who welcomed my studies with great patient and toleration.

Dr. Eng. Halis AYDEM�R

Bursa-2005

halisaydemir@gmail.com



[1] Al-Qiyāmah/16-17

[2] There is some information available concerning the arrangement of some surahs that they had been made by interpretation with regard to collection of the Holy Qur'ān. However, both the ayat hereinabove and the magnificent numeric structure which stands before us shows that the Holy Qur'ān is under the observance of the Allāh.

[3] Al-ijr/9

[4] Fussilat/42

[5] Hud/1

[6] Al-Anbiyā/47

[7] Al-Nisā/86

[8] Al-An'am/62

[9] al-Facr/3

[10] As an example of these swears, Deity God himself (al-Nisa/63), Judgment Day (al-Q�yamah/1) and the locality of the planets (al-Waq�ah/75) can be counted.

[11] Yūnus/5

[12] Al-Zumar/23

[13] Al-Baqarah/2.

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