And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier.(QS.17:45) Read Quran Online or Do read the Al Quran. Then, another ayat : Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.[2:121] When the Quran is read, listen to it with attention, and hold your peace: that ye may receive Mercy. [7:204] By : Read Quran Online
Reminder: The Virtues of Reciting Surah Al Kahf on Friday
There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:
(a) From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”
(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)
(b) “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”
(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)
(c) It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”
Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.
Sabda Rasulullah s.a.w.: “Sesiapa membaca surah Al-Waqi’ah setiap hari, ia tidak akan ditimpa kefakiran.”
Sabda Rasulullah s.a.w. : “Siapa membaca surah Al-Waqi’ah setiap malam, dia tidak akan ditimpa kesusahan atau kemiskinan selama-lamanya. (Diriwayatkan oleh Baihaqi dari Ibnu Mas’ud r.a.)
Sabda Rasulullah s.a.w. : “Ajarkanlah surah Al-Waqi’ah kepada isteri-isterimu. Kerana sesungguhnya ia adalah surah Kekayaan.” (Hadis riwayat Ibnu Ady)
Sabda Rasulullah s.a.w. : “Barang siapa yang membaca surah Al-Waqi’ah setiap malam maka dia tidak akan tertimpa kefakiran dan kemiskinan selamanya. Dan surah Al-Waqi’ah adalah surah kekayaan, maka bacalah ia dan ajarkan kepada anak-anakmu semua.”
Menurut fatwa sebahagian Ulama’ katanya: “Barangsiapa membaca surah Al-Waqi’ah pada setiap hari dan malam dalam satu majlis sebanyak 40 kali, selama 40 hari pula, maka Allah akan memudahkan rezekinya dengan tanpa kesukaran dan mengalir terus dari pelbagai penjuru serta berkah pula.”
Surah Al-Waqi’ah adalah surah yang ke -56 di dalam Al-Quran, terletak pada juzuk ke 27 dan terdiri dari 96 ayat. Dinamakan Al-Waqi’ah kerana di ambil dari lafal Al-Waqi’ah yang terdapat pada ayat pertama surah ini, yang ertinya kiamat. Di dalam surah Al-Waqi’ah ini menerangkan tentang hari kiamat, balasan yang diterima oleh orang-orang mukmin dan orang-orang kafir. Diterangkan pula penciptaan manusia, tumbuh-tumbuhan, dan api, sebagai bukti kekuasaan Allah dan adanya hari berbangkit.
Di dalam surah Al-Waqi’ah terkandung beberapa khasiat, antara lain:
Bila orang membiasakan membaca surah ini setiap malam satu kali, maka dia dijauhkan dari kemiskinan selamanya. Bila di baca 14 kali setiap selesai solat Asar, maka orang yang membacanya itu akan memperoleh kekayaan yang berlimpah ruah. Jika di baca surah ini sebanyak 41 kali dalam satu majlis (sekali duduk), insyaAllah di tunaikan segala hajatnya khususnya yang berkaitan dengan rezeki. Supaya menjadi orang yang kaya sentiasa bersyukur, amalkan membaca surah ini sebanyak 3 kali selepas solat subuh dan 3 kali selepas solat Isya’. InsyaAllah tidak akan berlalu masa setahun itu melainkan ia akan di jadikan seorang yang hartawan lagi dermawan. Amalan orang-orang sufi, supaya dilimpahkan rezeki. Hendaklah berpuasa selama seminggu bermula pada hari Jumaat. Setiap selepas solat fardhu bacalah Surah Al-Waqi’ah ini sebanyak 25 kali sehinggalah sampai pada malam Jumaat berikutnya; pada malam Jumaat berikutnya itu, selepas solat Maghrib bacalah surah ini sebanyak 25 kali, selepas solat Isya’ bacalah surah ini sebanyak 125 kali diikuti dengan selawat keatas Nabi sebanyak 1000 kali. Setelah selesai, hendaklah ia memperbanyakkan sedekah. Kemudian amalkanlah surah ini sekali pada waktu pagi dan petang. Insya’Allah berhasil. Surah ini jika dibaca disisi mayat atau orang yang sedang nazak, insyaAllah di permudahkan untuk roh keluar dari jasadnya. Jika dibaca disisi orang sakit, diringankan kesakitannya. Jika di tulis, kemudian dipakaikan kepada orang yang hendak bersalin, InsyaAllah segera melahirkan dengan mudah. Boleh juga dibaca disisi orang yang hendak bersalin sebagai selusuh. Menurut As’Syeikh Abi’l Abbas katanya
Bila hendak mengamalkan surah Al-Waqi’ah ini, terlebih dahulu berpuasa selama 7 hari, di mulai pada hari Jumaat berakhir pada hari Khamis. Puasanya “tidak memakan sesuatu yang bernyawa / tidak makan ikan, daging, segala haiwan, hanya makan sayur-sayuran sahaja. Dalam 7 hari itu, sesudah solat fardhu, membaca surah Al-Waqi’ah sebanyak 25 kali. Apabila bacaan tersebut di mulai setelah solat fardhu Subuh pada hari Jumaat pertama, maka diakhirilah pembacaan Al-Waqi’ah itu pada setelah fardhu Isya’ pada Jumaat berikutnya. Pada malam Jumaat terakhir ini hendaklah membaca surah Al-Waqi’ah sebanyak 125 kali kemudian selawat 1000 kali.
Will they not then ponder over the Quran, or is it that they have locks on their hearts!? [Quran, 47:24]
(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect. [Quran, 38:29]
Quran is a guide to humanity which also includes you, dear reader. Since none of us want to be misguided, it is paramount not only to read or recite Quran, but to understand and implement it in our lives as well.
What is Quran? The Qur'an is the most often-read book in the world. Revealed by God to the Prophet Muhammad (peace be upon him) in the 7th century, and revered by Muslims as being God's final Scripture and Testament, its words have been lovingly recited, memorized, and implemented by Muslims of every nationality ever since.
The faithful are inspired, consoled often moved to tears by its eloquence and poetic imagery, especially when recited aloud. And yet, the Qur'an is unique in being the only Scripture that is free of scientific inaccuracies, whose historical authenticity can be verified, and whose text has been so carefully preserved that just one authorized version (in Arabic) exists. Approximately the length of the New Testament, the Qur'an is also the only holy book that can be memorized in its entirety by people of all ages and intellectual abilities - including non-Arabic speakers - which Muslims consider to be one of its miracles.
'Whoever recites the last two aayaat from Surat Al-Baqarah in the night time, that will suffice him (kafataahu).' ” Reported by Bukhaari (5009)
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The Last two verses of Surah Baqarah (2 : 285-286)
Reciting from Aa-ma-nar Rasul-lu… till the end of the Surah will prevent shaytan from coming even near one's house.Allah has completed the Surah Baqarah with such two verses that have been given to me from the treasures kept beneath the Throne; so learn them and teach them to your wives and children for they are a source of mercy, a form of recitation and prayers.
From Ibn Abbas (RA) He said: While Gabriel was sitting with Rasulullah sallahu-alayhi-wasallam he heard a voice from above, and raised his head. Then he said, "That is the door of heaven, opened today, which was never opened before". And an angel descended from it, and he said," That is an angel come down to earth who never came down before." And he gave a greeting and said," Receive good news of two lights brought to you, which never before brought to a Prophet, Fatihtul-kitab and the last verses(khawatim) of Surahtul-Baqarah; of these thou shalt never recite a single letter without being granted thy request".
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more on Surah Baqarah
Lecture on how to read the Quran by one of the leading scholars Dr. Ayman swed
(The Messenger [of Allah] believes in what has been revealed to him from his Rabb, as do the Believers: each one of them believes in Allah, His angels, His Books and His Messengers. [They say:] ‘We make no distinction between one and another of His Messengers.’ And they say: ‘We hear and obey [We seek] Your forgiveness, our Rabb, and to You Is the end of all Journeys.’ On no soul does Allah place a burden greater than it can bear. It gets everything that it earns, and upon it Is everything that it reaps. [Pray:] “Our Rabb, Condemn us not if we forget or fall into error. Our Rabbi Lay not on us a burden like that which You laid on those before us. Our Rabbi Lay not on us a burden greater than we have strength to bear. Pardon us. And grant us forgiveness. Have mercy on us. You are our Protector. Grant us victory over the unbelievers.’) (Surah Al Baqarah: 285-286) Ibn Katheer wrote: Some of the ahadith narrated concerning the Excellence of these two Verses with which Allah (SWT) Hasb blessed us. 1. It is reported on the authority of Ibn Mas’ud from Rasoolillah (SAW) that he said: “Whoever recited the last two verses of suratul baqarah at night, they will be sufficient for him.” [Bukhari] 2. It is reported on the authority of Abu Dharr that he said: “Allah’s Messenger (SAW) said”: “I was given the final verses of Surath Al-Baqarah from a treasure trove beneath the Throne; no Prophet before me was given them.” (Ahmad) 3. On the authority of ‘Abdullah, it is reported that: “When Allah’s Messenger (SAW) was taken on a nocturnal journey (to the seven heavens), he arrived at Sidrat al-Muntaha- a tree in the seventh Heaven and it is at the entrance to the seventh. All things which ascend from the earth stop and are held there as do all things which descend from above (It is with regard to this that). Allah (SWT) said: “Behold! the Lote tree was shrouded with that which shrouds.” (Qur’an 53: 16) He (the narrator) said: “It (that which shrouded the tree) was (a covering of) golden butterflies.” He further added: “The Messenger of Allah (SAW) was given three things: He was given five prayers, he was given the concluding verses of Surat Al-Baqarah and forgiveness of sins for those (of his community) who do not associate partners with Allah (SWT).” (Muslim) 4. It is reported from ‘Uqbah Ibn ‘Amir Al-Juhani (RA) that he said that Allah’s Messenger (SAW) said: “Recite the last two verses from Surat Al-Baqarah, for I was given them from a treasure trove beneath the Throne” (Ahmad) 5. It is reported on the authority of Hudhaifah that Allah’s Messenger (SAW) said: “We have been favoured over the rest of mankind with three things: I was given these verses from the end of Surat Al- Baqarah from a house of treasure located beneath the Throne: None before me has been given them, and they will not be given to anyone after me.” (Narrated by Ibn Mardawaih) 6. It is reported on the authority of ‘Ali (RA) that he said: “I do not consider it fitting for anyone who has understood Islam to sleep (at night) until he has recited AyatAl- Kursi-and the ending of Surat Al-Baqarah, for they are a gift to your Prophet (SAW) from the treasure which lies beneath the Throne.” (Narrated by Ibn Mardawaih) 7. It is reported on the authority of An-Nu’man Ibn Basheer from the Prophet (SAW) that he said: “Verily, Allah (SWT) wrote something [1] two thousand years before He created the heavens and the earth, then He (SWT) sent down from it two verses with which He (SWT) sealed (ended) Surat Al-Baqarah (the cow), and if they are not recited in any house for three nights, Satan approaches it.” (Al-Hakim narrated it thus, and declared it authentic in accordance with the conditions of acceptance applied by Muslim) 8. It is reported from Sa’eed and Ibn ‘Abbas that they said that the Messenger of Allah SAW used to laugh when he read the last verses of Surat Al Baqarah and Ayat Al- Kursi and he would say: “Verily, they are both from the treasure of Allah (SWT), which lies beneath the Throne.” And when he recited: “Whoever does evil will be recompensed accordingly.” (Qur’an 4: 123) And: (And that man will have nothing except what he strives for and that [the fruit of] his striving will be seen, then will he be rewarded with a reward complete.) (Qur’an 53: 39-41), then he would sit back, at ease.” (Narrated by Ibn Mardawaih) 9. It is reported from M’aqal Ibn Yasar that he said: The Messenger of Allah (SAW) said: “I was given Fatihat al Kitab [3] and the closing (verses) of Surat Al-Baqarah from beneath the Throne…” (Narrated by Ibn Mardawaih) 10. It is reported on the authority of Ibn ‘Abbas that when Jibreel was sitting with the Prophet (SAW) he heard the sound of a door opening above and he raised his eyes to the heavens and said: “This is a door which has opened in the heavens which has never been opened before.” And an angel descended from it and came to the Prophet (SAW), and said: “I bring you the good tidings of two Lights which have been given to you and no Prophet before you has ever received them: Fatihat al Kitaba and the final verses of Surat Al-Baqarah; you shall not recite a single letter from them except that it (the reward of the recitation) Will be given to you.” (Narrated by Ibn Abi Laila) “The Messenger of Allah believes in what has been revealed to him from his Rabb) Allah (SWT) informs us that the Prophet (SAW) has believed in the Revelation given to him from his Rabb. Ibn Jareer reports, on the authority of Anas Ibn Malik (RA), that he said: “When this verse was revealed to the Prophet (SAW), he said-”It is his right that he should believe.” (Narrated by Al-Hakim who said that its chain of transmission is authentic) As do the Believers) Allah (SWT) has mentioned the Believers along with the Messenger of Allah ( Then He (SWT) says: (Each one of them believes in His angels, His Books and His Messengers. [They say:] ‘We make no distinction between one and another of His Messengers’) The Believers believe sincerely that Allah (SWT) is One (Indivisible), Alone, the Eternal, and that none has the right to be worshipped but He and that there is no Rabb but He (SWT) ; and they believe in all of the Prophets and Messengers, and all of the Books which were sent down from the heaven to the Messengers and Prophets from amongst the slaves of Allah (SWT) ; and they do not differentiate between them accepting some while rejecting others-rather they believe that all of them are truthful, pious, noble, Rightly-guided and Guides to the Path of Goodness, even though the Law brought by some of them abrogates that of others, by Allah’s permission, until He (SWT) abrogated all of them with the Law given to Muhammad (SAW), the Seal of the Prophets and Messengers, upon whose Law the Hour (the Day of Judgement) will come – and there will remain a group from amongst his Ummah clearly upon that Law. “And they say: “We hear and obey.”" That is, “We hear your Words, 0 our Rabb! And we have understood them and we have acted upon them.” “[We seek] Your forgiveness, 0 our Rabb.” This is a request for forgiveness, mercy and kindness. It is reported from Ibn ‘Abbas that when the Believer recites these verses, up to the Words: ([We seek] Your forgiveness, 0 our Rabb) Allah says: “You are forgiven.” (Narrated by Ibn Abi Hatim) “And to You is the end of all journeys.” That is, the return and the final destination on the Day of Reckoning. It is also reported on the authority of Jabir (RA) that when these verses were revealed, Jibreel said: “Verily, Allah (SWT) has heaped praise upon you [O Muhammad] and upon your Ummah, so ask and it shall be given. So he asked that: (OnThe Hour: The Day of Judgement no soul does Allah place a burden greater than it can bear… ) to the end of the verse.” And His Words: (On no soul does Allah place a burden greater than it can bear) means that Allah does not burden anyone with what is beyond his capacity to perform, and this is from His Kindness towards His creatures and His Goodness and Compassion. And this is an abrogation of the Words of Allah (SWT) from which the Companions were in fear: “And whether you disclose what is in your own selves or conceal it, Allah will call you to account for it” (Qur’an 2: 284) That is, He will call to account and He (SWT) will ask, but a person will not be punished concerning those things over which he had no power, such as the whispering of oneself and one’s speech to oneself, for this Allah (SWT) will not hold mankind accountable. And to abhor the evil whispering is a part of Faith. “it gets everything that it earns” That is, every good. “And upon it is everything that it reaps” That is, it will receive the recompense for its evil deeds; and this is in those deeds, which are amongst those over which he had control. “Our Rabb Condemn us not if we forget or fall into error.” That is, should we neglect any obligation due to forgetfulness, or commit sins for the same reason, or make a mistake due to ignorance of Islamic Law. It has been authentically reported by Muslim on the authority of Abu Hurairah (RA) that when the slave says these words, Allah (SWT) replies “Yes” (i.e. your prayer is answered). And according to the hadith of Ibn ‘Abbas, Allah (SWT) says: “I have already done so.” It is reported from Ibn’Abbas (RA) that the Prophet (SAW) said: “Verily, Allah (SWT) has forgiven my Ummah for their (unintentional) mistakes and their forgetfulness and that which they do under duress.” (Narrated by Ibn Majah) “Our Rabb Lay not on us a burden like that which You laid on those before us.” That is, do not burden us with the obligation of deeds which we may find difficult to perform and cannot bear as You made obligatory for the nations before us. It is reported by Muslim, on the authority of Abu Hurairah, (RA) that the Prophet (SAW) said: “Allah (SWT) said: “Yes.” and from ibn ‘Abbas, that Allah (SWT) said; “I have already done so.” (Muslim) “Our Rabb! Lay not on us a burden greater than we have strength to bear.” That is, hardship, calamities, and trials-do not try us with those things which are beyond our capacity to withstand. Ibn Abi- Hatim reports that Allah (SWT) says: “Yes” and in the other (above-mentioned) hadith: “I have already done so.” (Pardon us) That is, for that which is between us and You, which You know about from our omissions and our lapses. “And grant us forgiveness.” That is for that which is between us and Your slaves, and do not let them know our faults and our evil deeds. “Have mercy on us” That is, in the future, and do not let us fall into other sins. This is why it is said that the sinner requires three things: (i) That Allah (SWT) pardons him for that which is between him and his Rabb. (ii) That He (SWT) hides from His slaves that which is between him and them. (iii) That He (SWT) protects him from falling into other like sins. And it has been reported that when the slave makes this appeal, Allah (SWT) says: “Yes” and “I have already done so.” “You are our Protector.” That is, You are our Protector and our Helper, and upon You we depend, and You are the One Who is asked and You we rely upon, and there is no power and no movement except through You. “Grant us victory over the unbelievers” That is, those who reject Your Religion (Islam) and disbelieve in Your Oneness and the Message of Your Prophet (SAW), worship others instead of You and assign partners to you from amongst Your slaves. Give us victory over them and let the end result be in our favour against them-in this world and in the Hereafter. And in the aforementioned two hadith, it is said that when the Believer says these words, Allah (SWT) says: “Yes,” and “I have already done so.” Ibn Jareer reports, on the authority of Mu’adh, that whenever he completed the recitation of this Surah, he would say: “Ameen!” (Oh Allah answer my supplication)
Recitation of Suras & Ayaths for cure from Black Magic (Sihr, Jadu) by Br. Mishary Rashed Al-Efasy. This portion is from 1:Full to 7:54-56. This is also useful for Evil Eye (Nazar).
The Excellence of Aayaatul - Kursi ( Baqarah 2 : 255)!!!
Aayatul - Kursi is the greatest verse of the Qur' an.Its is the leader of the verses of the Qur' an.If Aaytul - Kursi is blown on yourself shayaan or jinns alike will not dare come near you.
Ibn as-suna traced a Tradition-( Hadith) from Ail may Allah Ta' ala, ennoble his face said; Rasualullah sallallau-alayhi-wasallam " That Faatihatul-Kitab and the Throne-verse and Al-Imran Verses (3:18-19a) [18 starts with- Shahidallahu annah] and [19a is- innad-deena-' in-dall-hil lslam] and (3: 26-27) [ 26-27 starts from Qul-lilla-humma-malikal-mulki... to the end of bi-gheera-hisaaba] are hung upon the Throne; between them and Allah there is no veil... And Allah Most High Said, " I have sworn that none of my servants shall recite you after every prayer-rite without my making Paradise his placing him in the enclosure of holiness; and without my glancing at him with my eye of mystery, seventy glances every day; and without my supplying for him daily, seventy needs, the least of them forgiveness; and without my sheltering him from every enemy and giving him victory.
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Ayatul Kursi recited by Sheikh Shuraim
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Recited by Abdul Bassit Abdus Samed, may Allah be pleased with him.
The Greatest Verse revealed was Ayat al-Kursi, "Allah! La ilaha illah Huwa Al Hayyul Qayyum
Whoever recites Ayat Al-Kursi immediately after each prescribed prayer, there will be nothing standing between him and his entering paradise except death.
In Surat al-Baqarah there is a verse which is the best of all the verses of the Quran. It is never recited in a house but Shaytan leaves: Ayat Al-Kursi
When you lie down in your bed, recite Ayat Al-Kursi until the end of the ayah, then you will have a protector from Allah and no Shaytan (devil) will come near you until morning.
Continue reciting Ayat Al-Kursi. This will be a means of protection for you, your children, and even those houses which are near your house.
Ruqyah in Islam is the recitation of Qur'an, seeking of refuge, remembrance and supplications that are used as a mean of treating sicknesses and other problems.
(Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying. Our Lord! Condemn us not if we forget, or miss the mark (fall into error)! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon use, absolve us (grant us forgiveness) and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. ( Surah AlBaqarah: 286)
He whom Allah guides, no one can misguide; and he whom HE misguides, no one can guide.
Online Quran Recitation and Translations
Read Quran Online : Arabic audio recitation from 6 famous Qaris. Text with translations in 7 languages. Audio Translations in English and Urdu. Color Coded Tajweed Rules. No download needed.
