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Saturday, 6 March 2010

Aayaat 161-165 of Soorah (Surah) 6, Al-An'aam, the Cattle

Soorah Al-An'aam (Qur'aan) سُورَةٌ الأَنْعَامِ




Aayaat 161-165 of Soorah (Surah) 6, Al-An'aam, the Cattle, with recitation by Mahmood Khalil Al Husaree (raheemahullaah)







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Surah Number: 6, Ayah Number: 161
Say: 'My Lord has guided me to a Straight Path, an upright religion, the creed of Abraham, he was upright, not from the idolaters.'

قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ




Surah Number: 6, Ayah Number: 162
Say: 'My prayers and my worship (for example, pilgrimage and sacrifice), my life and my death, are all for Allah, the Lord of the Worlds.

قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلّهِ رَبِّ الْعَالَمِينَ



Surah Number: 6, Ayah Number: 163
He has no partner, with that I am commanded, and I am the first of the submitters (Muslims).'

لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ




Surah Number: 6, Ayah Number: 164
Say: 'Should I seek a lord other than Allah, who is the Lord of all things? Every soul earns only to its account - no soul shall bear another's burden. Then to your Lord you shall be returned, and He will inform you about that in which you differed.'

قُلْ أَغَيْرَ اللّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلاَ تَكْسِبُ كُلُّ نَفْسٍ إِلاَّ عَلَيْهَا وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ





Surah Number: 6, Ayah Number: 165
It is He who has made you caliphs in the earth and raised some of you in rank above others, so that He might try you in what He has given you. Swift is your Lord in retribution; yet He is Forgiving, Merciful.

وَهُوَ الَّذِي جَعَلَكُمْ خَلاَئِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ




source


http://www.islaam.net/main/

Friday, 5 March 2010

The Miracle of the Holy Quran - Dr. Husain Abdul Sattar

The Miracle of the Holy Quran - Dr. Husain Abdul Sattar 1 of 2




The Miracle of the Holy Quran - Dr. Husain Abdul Sattar





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The Miracle of the Holy Quran - Dr. Husain Abdul Sattar 2 of 2









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Thursday, 4 March 2010

Surah Al Kahf : the mushriks to ask the Prophets three things

http://juzquran.blogspot.com/2009/10/surah-kahf-018.html


Surah Al Kahf

Introduction

Surah Al Kahf was revealed to Mohammad (saw) after the Jews, told the mushriks to ask the Prophets three things:

1. Who were the Sleepers of the cave and what was their story?
2. Who was Dhul Qarnain?
3. What he (Muhammad) knows about the Ruh?

The prophet (saw) told them that he would tell them in the morning, hoping that he would get revelation from Gibraeel, however he did not. After fifteen days the mushriks returned, thinking they triumphed over the Prophet. He (saw) began to feel sad but the next day Gibraeel revealed to him (saw), Surah Al Kahf, which contained the answers of their (the mushriks) question.

The Surah can be divided into about seven sections and contains four main stories. They are as follows:

The Sleepers of the Cave

This is about a number of youths who because of their belief in Allah (swt) were driven out of their homes, and ended up in a cave. Here Allah (swt) made them sleep for a number of years (309 lunar years which is 300 solar years).They then awoke, when asked how long they had slept for they estimated a day or half a day. One of the youths went to the town to get some food. He disguised himself thinking that the people would recognise him and harm him. But when he got there he found himself amongst a different people. The people of the town were amazed at his strange clothes and old coins. They went to the cave and saw the youth. After leaving it is reported that the youth went back to sleep and Allah (swt) caused them to die. Allah (swt) knows best.

The Christian version of this story is known as ‘The Seven Sleepers of Epheus’, however the Qur’aan mentions not the number of those who were in the cave, rather Allah (swt) says:

(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know their (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers. [18:22]

If the number of those in the cave had any importance or significance, surely Allah would have told us, we are told not to waste our time discussing such matters. The importance of the story is not how many men were in the cave, but the message that it carries.

The location of the cave is also not mentioned, except that Allah (swt) says:

Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave… [18:17]

Some scholars have said that the location of the cave is ‘Arajeeb’ in Jordan, according to the description given in the above verse. But again, the location of the cave is not mentioned in the Qur’aan and therefore bears no significance.

The Owners of the Two Gardens

This is a story about two men, one of whom had been given two gardens by Allah. He began to boast, forgetting to thank Allah (swt) for the bounties bestowed upon him. The second man warned him and told him to be thankful to Allah (swt) but he refused and so Allah (swt) destroyed his garden.

This story gives an example of the tests of wealth. Its shows that wealth is a temporary thing in this life, and just as Allah (swt) can give, He can also take it away at any moment He likes. The man had thought himself superior in terms of wealth; however this it is not the level of wealth that Allah (swt) will judge us by, but by our level of taqwa and Imaan.

Al Khidr

The full story of Al Khidr is mentioned in the following hadith:

Ubai Ibn Ka’b told us that the Prophet (PBUH) said: Once Moses stood up and addressed Bani Israel. He was asked who the most learned man amongst the people was. He said: “I.” Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him: “Yes, at the junction of the two seas there is a slave of Mine who is more learned than you.” Moses said: “O my Lord! How can I meet him?” Allah said: “Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.”

Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Joshua (Yusha Ibn Nun), till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant): “Give us our food, for indeed, we have suffered much fatigue in this journey of ours.” Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him: “Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?” So there was a path for the fish and that astonished them. Moses said: ‘That was what we were seeking after.”

So both of them retraced their footsteps till they reached the rock. There they saw a man lying covered with a garment. Moses greeted him, and he replied saying: “How do people greet each other in your land?” Moses said: “I am Moses.”

The man asked: “Moses of Bani Israel?” Moses said: “Yes, I have come to you so that you may teach me from those things which Allah has taught you.” He said: “O Moses! I have some of the knowledge of Allah which Allah has taught me and which you do not know, while you have some of the knowledge of Allah which Allah has taught you and which I do not know.” Moses asked: “May I follow you?” He said: “But you will not be able to remain patient with me, for how can you be patient about things which you will not be able to understand?” Moses said: “You will find me, if Allah so will, truly patient, and I will not disobey you in aught.”

So both of them set out walking along the sea-shore. A boat passed by them, and they asked the crew of the boat to take them on board. The crew recognised Al-Khidr, so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khidr said to Moses: “O Moses! My knowledge and your knowledge have not decreased Allah’s knowledge except as much as this sparrow has decreased the water of the sea with its beak.” Then suddenly Al-Khidr took an adze and pulled up a plank, and Moses did not notice it till he had pulled up a plank with the adze. Moses said to him: “What have you done? They took us on board charging us nothing; yet you have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.” Al-Khidr replied: “Did I not tell you that you would not be able to remain patient with me?” Moses replied: “Do not blame me for what I have forgotten, and do not be hard upon me for my fault.” So the first excuse of Moses was that he had forgotten.

When they had left the sea, they passed by a boy playing with other boys. Al-Khidr took hold of the boy’s head and plucked it with his hand like this. (Sufyan, the sub-narrator gestured with his fingertips as if he were plucking some fruit.) Moses said to him: “Have you killed an innocent person who has not killed any person? You have really done a horrible thing.” Al-Khidr said: “Did I not tell you that you could not remain patient with me?” Moses said: “If I ask you about anything after this, don’t accompany me. You have received an excuse from me.”

Then both of them went on till they came to some people of a village, and they asked its inhabitants for food but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and Al Khidr repaired it just by touching it with his hands. Moses said: “These are the people, whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it.”

Al-Khidr said: “This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient.” [Sahih Bukhari]

The explanation of the events are in the Qur’aan:

“As for the ship, it belonged to poor people working in the sea. So I wished to make a defective damage in it, as there was a king after them who seized every ship by force.

“And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. So we intended that their Lord should change him for them for one better in righteousness and near to mercy.

“And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience. [18:79-82]

Some scholars believe that the story is set around the Sinai peninsular, where Musa and the Israelites are said to have stayed.

According to hadith literature the slave boy, is called Yusha` bin Nun who became the leader of the Israelites after Musa (as)

Al Khidr is the name given to the man in the story. This is reported in Sahih Al Bukhari, in which the Prophet (saw) said that he (the man) was named Al Khidr (which means green), because he sat on a patch of withered vegetation and it turned green. It is debated whether he is a prophet or angel. According to ibn Kathir, those who say he was a Prophet of Allah (swt) base it upon the following ayah:

So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence. [18:65]

Dhul Qarnain

Dhul Qarnain was a righteous king, who travelled, west and east. The Qur’aan describes three of his journeys, the last being the most significant. He travelled to a place between two mountains where he met a tribe of people. They asked him to erect a wall between them and the tribes of Ya’juj and Ma’juj who caused mischief in the land. Dhul Qarnain agreed to do so.

Dhul Qarnain translates to the ‘Two Horned King’. The Qur’aan gives no information about who he was; however popular opinion identifies him as Alexander the Great. Others opinion is that he was an ancient Persian king, while some say he was a Himyarite king. This is refuted by many Muslims scholars who say he was a king, who lived at the time of Ibraheem (as)

The Qur’aan relates to us of 3 journeys that he takes, one to a western land:

“…Until, when he reached the setting of the sun, he found it set in a spring of murky water…” [18:86]

Here he found a nation of people, Allah (swt) gave him the choice to punish them or treat them kindly. Dhul Qarnain chose to punish those who persisted in kufr and treat the beleivers well

His second journey is to an eastern land:

“…Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.”[18:90]

Where he found a people, who Allah had not provided with shade, i.e. they had no buildings or trees to keep them shade.

And lastly he travels to a land between two mountains:

“…Until, when he reached (a tract) between two mountains… [18:93]

Here, he met a people who asked him to build a barrier between them and the tribes of Ya’juj and Ma’juj.

Ya’juj and Ma’juj are from the progeny of Adam, i.e. they are human beings. Folklore has spread, claiming they are not human, or different from humans in some way. For example they are describes to have two large ears, one is used as a bed and the other as a duvet to cover themselves with. However this is false, as it is reported in a sahih hadith that they are the descendants of Yafith the son of Nuh (as).

Ya’juj and Ma’juj compromise nine tenths of mankind. This is according to the following hadith:

“Allah divided mankind into ten parts. Nine tenths constitute Ya’juj and Ma’juj while the remaining one tenth constitutes the rest of mankind.” [Abdullah-b-Amr/Fathul-Bari]

The whereabouts of the wall constructed by Dhul Qarnain is unknown. There have been many speculations. Some say it is the great wall of China, some say it is in Russia, however, Allah knows best where the wall is and when the Hour (the day of judgement) draws near, by Allah’s will the wall will be destroyed and the tribes of Ya’juj and Ma’juj will be set loose to cause havoc on the earth, destroying everything that they come across.

Virtues of Surah Al Kahf

Surah Al Kahf has many virtues. It is a Sunnah to recite this Surah every Friday. As well as this, it is reported in hadith, that whoever memorises the beginning of this Surah will be protected from the dajjal;

Whoever memorizes ten Ayat from the beginning of Surat Al-Kahf will be protected from the Dajjal. [Muslim, Abu Dawud, An-Nasa'i and At-Tirmidhi]



source

Al-Mathurat al wazifa al SUGHRA or Al Mathurat Wazifah Sughra

Al-Mathurat al wazhifah al SUGHRA



Al Mathurat Wazifah Sughra




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Al-Ma'thurat. (A collection of dua's compiled by Imam Hasan al-Banna for daily reading)

pdf version

another download version khubra


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Kelebihan membaca Al Mathurat:
1. Tidak dihampiri syaitan
2. Rumah dan keluarganya terselemat dari perkara yang tidak diingini.
3. Allah mencukupkannya apa yang sangat diperlukan dari urusan dunia dan akhirat.
4. Orang yang membacanya kemudian dia mati pada hari atau malam tersebut maka Allah akan menjamin untuknya syurga.
5. Selamat dari segala sesuatu.
6. Allah menyempurnakan nikmatnya ke atas orang yang membacanya.
7. Allah berhak untuk meredhainya
8. Tidak ada sesuatu yang mendatangkan mudarat ke atasnya.
9. Terhindar daripada syirik.
10. Selamat dari bisa atau sengatan semua makhluk yang beracun.
11. Dimudahkan menyelesaikan hutang-hutang.
12. Berhak untuk mendapat syafaat pada hari kiamat.
13. Sesiapa yang membaca di waktu pagi,akan dipelihara oleh allah hingga ke waktu petang.Dan sesiapa yang membacanya di waktu petang akan dipelihara hingga ke waktu pagi.
14.Mengamalkannya umpama mengamalkan Sunnah Rasulullah dari sudut zikir dan berdoa, dan berbagai lagi kelebihan.

Nabi SAW merupakan insan yang paling tahu mengenai Tuhannya. Ia telah mengajarkan kepada kita ungkapan-ungkapan yang cukup indah dan mendalam dalam bentuk zikir, doa, syukur, tasbih dan tahmid dalam setiap keadaan, dalam urusan yang kecil, besar, mulia dan hina. Rasulullah (s.a.w.) sentiasa mengingati Allah dalam setiap keadaan. Justeru kami meminta saudara Muslimin supaya mencontohi sunnah nabi, mengamal dan menghafal zikir-zikir yang diajar oleh nabi (s.a.w.) sebagai cara untuk menghampirkan diri kepada Allah.


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:)



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kenapa-mathurat




Makanya, ingin berkongsi dgn semua org apa yg telah dikongsikan kpd sy ..


Keutamaan :
"Apabila kamu membaca AlQur'an, hendaklah kamu meminta perlindungan kepada Allah dari
Syetan yang terkutuk" (Quran 16.98)
Diriwayatkan oleh Ubnu As Sunni dari Annas R.A., Dari Nabi S.A.W, beliau bersabda :
"Barangsiapa mengucapkan di pagi hari"A'udzubillaahissami'il'alim ...", dia akan dilindungi dari
godaan syaithan sampai sore"

Keutamaan : Al-Fatihah
Dari Ubay bin Kaab R.A., sesungguhnya Rasulullah SAW bersabda:
"Demi Dzat yang jiwaku berada digenggamanNya; tidak diturunkan satu surat di Taurat, di Injil, di
Zabur, maupun di Al Qur'an yang menandingi surat ini (Al Fatihah). Ia adalah tujuh ayat yang
berulang dan Al Qur'an yang agung diberikan kepada-Ku
(HR Tirmidzi, Hadis Shahih)

Keutamaan : Sepuluh ayat dari Surah Al-Baqarah ...
Diriwayatkan oleh Ad Darimi dan Baihaqi dalam Syu'ab dari Ibnu Mas'ud RA, beliau berkata:
" Barangsiapa membaca sepuluh ayat dari surat Al Baqarah di awal siang, maka Syetan tidak akan
mendekatinya hingga sore, dan apabila ia baca ketika sore maka dia tidak didekati syetan hingga
pagi; dan dia tidak akan melihat sesuatu yang tidak menyenangkan pada keluarganya maupun
hartanya"
Diriwayatkan dari Thabrani dalam Al Kabir,begitu juga Hakim dan dia dishahihkan, dari Ibnu
Mas'ud RA, sesungguhnya Nabi SAW bersabda:
"Barangsiapa membaca sepuluh ayat; empat ayat diawal Al Baqarah, ayat kursi dan dua ayat
setelahnya; dan penghujung Surat Al Baqarah; maka syetan tidak akan masuk rumah tersebut
hingga subuh"

Keutamaan : 3 Qul
Dari Abdullah bin Khubaib RA berkata:
"Kami keluar di malam yang hujan dan sangat gelap mencari Rasulullah agar sholat bersama kami.
Akhirnya kami menemui beliau. Beliau berkata :
"Ucapkanlah!"
Aku tidak mengatakan apa-apa.
Kemudian beliau mengatakan :
"Ucapkanlah!"
Akhirnya aku pun bertanya:
" Ya Rasulullah! Apa yang harus aku ucapkan?"
Beliau bersabda :
" Ucapkanlah Qul huwallah dan mu'awwidzatain (Qul A'udzu birobbil Falaq dan Qul A'udzu
birobbinnaa) ketika kamu berada diwaktu sore dan pagi sebanyak tiga kali;
insya Allah tiga surat itu mencukupi segala sesuatu buatmu"
(HR Abu Dawud, Tirmidzi dan Nasa'i)

Keutamaan :
Abu Hurairah RA berkata :"Rasulullah SAW diwaktu subuh biasa mengucapkan :
"ashbahna wa ashbahalmulkulillah ... wa ilahinnusyur",
dan apabila sore mengucapkan : amsaina wa amsal mulku lillah ... wailaihil mashir"
Diriwayakan oleh Ibnu As Sunni dan Al Bazzar, Al Baihaqi mengatakan sanadnya baik.

Keutamaan :
Dari Ubay bin Kaab RA berkata : Rasulullah SAW mengajarkan kepada kami untuk mengucapkan
diwaktu pagi: " Ashbahna 'ala fithratilIslam ..." dan apabila sore juga mengucapkan hal yang sama.
Diriwayatkan oleh Abdullah bin Imam Ahmad dalam Zawaid (Shahih al Jami : 4550)

Keutamaan :
Dari Ibnu Abbas Radhiyallahu'anhumma berkata : Rasulullah SAW bersabda :
"Barangsiapa mengucapkan:
Allahumma inni ashbahtuminka ... " Tiga kali setiap pagi dan petang, maka suatu keniscayaan bagi
Allah untuk menyempurnakan nikmat-Nya kepadanya"
(Ibnu Sunni – Maudhu)




Keutamaan :
Dari Abdullah bin Ghinam Al Bayadhi RA sesungguhnya Rasulullah SAW bersabda :
"Barangsiapa di pagi hari mengucapkan, " Alluhumma ma ashbaha bi min
ni'matin ... " maka dia sudah dianggap menunaikan kewajiban bersyukur di siang itu. Barangsiapa
mengucapkan doa yang sama ketika sore, maka dia sudah dianggap menunaikan kewajiban syukur
di malam hari "
(HR Abu dawud, Nasa'i)

Keutamaan :
Dari Abdillah bin Umar radhiyallahu 'anhuma, bahwasanya Rasullah SAW menyampaikan kepada
mereka tentang kabar salah seorang hamba Allah yang
mengucapkan, "Ya Rabbi lakal hamdu .. "


Malaikat merasa tidak sanggup dan tidak tahu bagaimana cara mencatat pahala untuk ucapan
tersebut. Lalu kedua malaikat tersebut naik ke langit dan berkata: Ya Tuhanku! Sesungguhnya
hamba-Mu telah mengucapkan perkataan yang kami tidak tahu bagaimana cara mencatat
pahalanya? Allah berkata - dan Dia Maha Tahu apa yang diucapkan oleh hamba-Nya; apa yang
telah diucapkan oleh Hamba-Ku? Kedua malaikat menjawab: Ya Tuhanku! Sesungguhnya dia telah
mengatakan "Ya Rabbi lakalhamdu ..." Allah pun berkata kepada keduanya: Catatlah sesuai dengan
apa yang diucapkan hamba-Ku, hingga dia bertemu dengan-Ku, dan Aku sendiri yang akan
membalas ucapannya.
Diriwayatkan oleh Imam Ahmad dan Ibnu Majah, danpada perawi hadits semuanya tsiqah (Dhaiful Jami' 1875)


Keutamaan :
Dari Abi Sallam RA, pembantu Nabi SAW yang diriwayatkan secara marfu', beliau berkata:
Aku mendengar Rasulullah SAW bersabda, "Barangsiapa mengucapkan disetiap pagi dan petang "
Radhina billahi Rabba"... maka adalah keniscayaan bagi Allah untuk meridhai orang tersebut"
(HR Abu Dawud, Tirmidzi, Nasa'i dan Hakim)






Keutamaan :
Dari Juwairiyah Ummil Mukminin RA, sesungguhnya Nabi SAW keluar dari rumahnya di pagi hari
disaat sholat Shubuh, sedangkan dia (Juwairiayah) di tempat sholatnya. Kemudian beliau kembali
setelah dhuha dan menemukan Juwairiyah masih dalam keadaan duduk.
Beliau berkata: Kamu sekarang masih tetap dalam posisi sebagaimana aku tinggalkan? Dia
menjawab :
"Ya" .
Nabi SAW berkata
"Aku telah mengucapkan setelahmu empat kalimat sebanyak tiga kali, yang andai kata kalimat
tersebut ditimbang dengan apa yang kamu lakukan sejak tadi pasti akan lebih berat."
Empat kalimat tersebut :
Subhanallahi ... (HR. Muslim)
Keutamaan:
Dari Ustman bin Affan RA berkata: Rasulullah SAW bersabda: Tiada seorang hambapun yang
mengucapkan setiap pagi dan petang sebanyak tiga kali "Bismillahilladzi la yadurru
ma'asmihi..." pasti tidak ada sesuatupun yang dapat membahayakannya"
(HR Abu Dawud dan Tirmidzi)



Dari Abi Musa Al 'Asyari RA berkata, suatu hari Rasulullah SAW berceramah kepada kami, beliau
berkata: "Wahai Manusia! berhati hatilah kalian terhadap syirik ini, karena ia lebih samar dari
semut yang melata."
Salah seorang bertanya kepada beliau:
"Wahai Rasulullah! Bagaimana kami dapat mewaspadainya, padahal ia lebih samar dari semut yang
melata?
Beliau menjawab:
Ucapkanlah "Allahummainna naudzubika min an nusyrikabika .. "
Diriwayatkan oleh Ahmad dan Ath Thabarani dengan sanad yang baik

Keutamaan :
Dari Abi Hurairah RA, sesungguhnya Nabi SAW bersabda " Barangsiapa yang di waktu sore
mengucapkan tiga kali : "A'udzu bikalimaatillahit taammaat ..."
maka segala racun dan binatang penyengat yang beracun tidak akan membahayakannya pada
malam itu"
(HR At Tirmidzi dan Ahmad)



Keutamaan :
Dari Abi Sa'id Al Khudri RA berkata : Pada suatu hari Rasulullah SAW masuk masjid, Tiba-tiba
beliau bertemu dengan seorang Anshar yang sering dipanggil Abu Umamah. Beliau berkata:
"Wahai Abu Umamah! Kenapa aku lihat kamu duduk di masjid diluar waktu sholat?"
Dia menjawab:" Kegelisahan yang sedang menggelayutiku dan hutang ya Rasulullah".
Beliau berkata :
" Maukah aku ajarkan kepadamu sebuah perkataan yang apabila diucapkan, Allah akan
menghilangkan kegelisahan dari mu dan akan menghapus hutangmu? "
Dia menjawab Tentu aku mau ya rasulullah. Beliau pun berkata lagi: Ucapkanlah di
pagi dan sore mu :
"Allahumma inni a'udzubika minal hammi wal hazan ..."
Dia berkata : Akupun mempraktikkan do'a ini. LaluAllah menghilangkan rasa gundahku dan
menghapus hutanghutangku"
(HR Abu Dawud)

Dari Abdurrahman bin Abi Bakrah RA, sesungguhnya dia berkata kepada bapaknya:
"Wahai bapak, sesungguhnya setiap pagi aku mendengar mu mengucapkan:
"Allahumma 'aafini fibadani ..."
Kamu ulang do'a itu di waktu pagi tiga kali dan di waktu sore tiga kali."
Dia menjawab: Sesungguhnya aku mendengar Rasulullah SAW selalu berdo'a dengan
do'a ini; maka akupun sangat suka mengikuti sunnahnya"
(HR Abu Dawud dan lainnya)

Keutamaan :
Dari Shaddad bin Aus RA, dari Nabi SAW bersabda,
"Sayyidul Istighfar (istighfar paling superior) itu adalah:
"Allahumma Anta Rabbi la ilaha illa Anta ... "
Barangsiapa mengucapkan do'a ini diwaktu sore hari dan dia betul-betul meyakini
ucapannya, lalu dia meninggal dunia pada malam harinya, maka dia akan masuk surga. Barangsiapa
mengucapkan do'a ini di pagi hari dan dia betul-betul meyakini ucapannya, lalu dia meninggal di
siang harinya, maka dia akan masuk syurga
(HR Bukhari - Sahih)

Keutamaan :
Dari Zaid Maula Nabi SAW berkata:
"Aku mendengar bapakku berbicara kepadaku dari kakekku, sesungguhnya dia mendengar
Rasulullah SAW bersabda :
"Barangsiapa mengucapkan :
Astaghfirullahalladzi la illaha huwa .." dia akan diampuni meskipun dosa lari dari kancah perang".
Diriwayatkan oleh Abu Daud, At Tirmidzi, Al Hakim dan dia berkata ini shahih menurut syarat
Bukhari dan Muslim

Keutamaan :
Dari Abu Ad Darda RA berkata : Rasulullah SAW bersabda:
"Barangsiapa yang bershalawat ke atasku di waktu pagi sepuluh kali dan waktu sore sepuluh kali,maka dia akan memperoleh syafaatku di hari kiamat"
Diriwayatkan oleh Ath Thabrani (Shahih al Jami')

Keutamaan :
Dari Amr bin Syu'aib dari bapaknya dan dari kakeknya RA, da berkata : Rasulullah SAW bersabda:
"Barangsiapa bertasbih kepada Allah seratus kali di waktu pagi, seratus kali di waktu sore, maka dia
laksana orang yang melaksanakan haji seratus kali.
Barangsiapa yang bertahmid kepada Allah seratus kali diwaktu pagi dan seratus kali diwaktu sore,
maka dia laksana orang yang membawa seratus kuda perang di jalan Allah; atau dia berkata : ikut
berperang seratus kali. Barang siapa mengucapkan tahlil (la ilaha illallah) seratus kali di waktu pagi,
dan seratus kali di waktu sore, maka dia laksana orang yang memerdekakan seratus budak dari anak
cucu Nabi Ismail.
Barangsiapa mengucapkan takbir seratus kali diwaktu pagi, dan seratus kali diwaktu sore, maka
tidak ada seorangpun yang dapat menandingi amalannya di hari itu kecuali ada orang lain yang
melakukan hal yang sama atau lebih dari yang dia amalkan"
Diriwayatkan oleh Imam At Tirmidzi dan beliau berkata:
Hadits hasan, Imam An Nasa'i juga meriwayatkna hal yang sama (Dha'iful Jami' 5630)

Keutamaan :
"Dari Abu Ayyub RA, sesungguhnya Nabi SAW bersabda:
" Barangsiapa diwaktu subuh mengucapkan
"la ilaha illallah wahdahu la syarika lah..." sebanyak sepuluh kali, maka Allah mencatat buatnya
dalam setiap ucapannya sepuluh kebaikan, dihapuskan darinya sepuluh kesalahan, diangkat
derajatnya sepuluh derajat. Dan bacaan ini pahalanyaseperti memerdekakan sepuluh budak dan
bacaan itu menjadi senjata bagi pembacanya dari permulaan siang sampai penghujungnya.
Dan pembacanya di hari itu tidak akan melakukan sesuatu amalan yang dapat mengalahkan amalan
ini. Barangsiapa mengucapkan wirid ini di waktu sore, maka pahalanya juga seperti itu juga"
(HR Ahmad, Thabarani dan selain mereka)

Keutamaan :
Dari Jubair bin Muth'im RA berkata, Rasulullah SAW bersabda :
"Barangsiapa mengucapkan "Subhanakallahummawa bihamdika ... " di majlis dzikir, maka dzikir
itu ibarat stempel yang dicapkan padanya. Barangsiapa mengucapkannya di majlis senda gurau,
amak wirid ini sebagai kaffarat buatnya"
(HR Nasa'i, Thabrani, Hakim dan lainnya)


Sekian .. Wallahualam ..


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