bacaquran2u

Friday, 23 April 2010

read al kahf online on friday

recites Surat al-Kahf on Friday


It is recommended to recite Surat al-Kahf completely the night before Friday, and it is also recommended to do so Friday itself, before Maghrib time. Ibn Abidin said, �And it is best to do so early on Friday, in order to rush to the good and to avoid forgetting. � [Ibn Abidin, Radd al-Muhtar, �Bab al-Jumu`ah�]

The evidence for it being recommended includes the hadith related by Hakim and Bayhaqi, from Abu Sa`id (Allah be pleased with him), �Whoever recites Surat al-Kahf on Friday, light shall shine forth for him between the two Fridays.� [Ibn Hajar, Talkhis al-Habir]



source



Reminder: The Virtues of Reciting Surah Al Kahf on Friday


There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a) From Abu Sa’eed al-Khudri, who said: “Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b) “Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.”

(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c) It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.

(al-Targheeb wa’l-Tarheeb, 1/298)



al kahf



Quran,Surat Alkahf,The Story the People of the Cave , ,part 1سورة الكهف



Quran,Surat Alkahf,The Story the People of the Cave , ,part 1سورة الكهف - The funniest bloopers are right here



Qur'an, Surat Alkahf,The Story the People of the Cave ,part 2 سورة الكهف




Qur'an, Surat Alkahf,The Story the People of the Cave ,part 2 سورة الكهف - The funniest videos are a click away



Qur'an ,Surat Alkahf,The Story the People of the Cave ,part 3 سورة الكهف




Qur'an ,Surat Alkahf,The Story the People of the Cave ,part 3 سورة الكهف - The most amazing home videos are here

Prostration of Quran Recitation (Sujud at-Tilawah)

Verses of the Holy Quran on Which a Prostration is made After Recitation:


Not only is prostration (sujud) an integral of prayer...but the prostration itself has its own conditions.

Conditions (shurut) of Prostration:

* That you do not drop down for any other purpose. That is, you must not intend some other action like dropping down to the ground out of exhaustion, or going down in order to pick up something from the floor, etc.

* That all the seven "limbs" of prostration touch the ground. These seven are: the forehead, the inside of the two hands (palms/fingers), the two knees, and the bottom of the toes of the two feet. To fulfill this condition, at least some portion of each of these seven "limbs" should touch the ground--that is the most relied upon opinion. There is a weaker opinion (qawl) that the minimum part of the body that must touch the ground during prostration is some portion of the forehead only.

* That you remain in prostration for the duration of a moment of serenity (tama'ninah). That is, all your limbs should come to a rest and pause for at least a moment, as long as it takes to say "subhanallah".

* That the forehead is exposed. In other words, there can be nothing covering up your entire forehead� some portion must remain uncovered/exposed so that at least a part of your forehead is able to touch the ground.

* That you bear some weight on your forehead. In other words, you must shift your weight such that your forehead bears some of the pressure... it is not sufficient to simply have your forehead make contact with the ground.

* That your waist is higher than your head during prostration.

* That you do not prostrate on something that is moving with your movements. (meaning: do not place your forehead on something that is attached to you). For example, say you have a hood over your head or you are wearing a shawl on your shoulder: if, as you are going down, that material some how comes in between your forehead and the ground, the prostration is not valid, because the material is from something you are wearing/it is moving with you.

====





Prostration of Quran Recitation (Sujud at-Tilawah)

It is sunnah to make a prostration of Quran recitation at the appropriate verses in the Quran for: - the one who recites, - the one who is actively listening, and - the one who just happens to hear the recitation.

We will start in order from the beginning off the Holy Quran to the end:

1. Al-A'raf (Chapter 7, Verse 206):
"Those who are near to your Lord, disdain not to do Him worship; they celebrate His Praises and to Him they prostrate themselves."


2. Al-Ra'd (chapter 13, Verse 15):
"Whatever beings there are in the heavens and the earth do prostrate themselves to Allah with goodwill or inspite of themselves: so do their shadows in the mornings and evenings."


3. Al-Nahl (Chapter 16, Verses 49-50):
"And unto Allah prostrate all that is in heavens and on earth, whether moving living creatures or the angels: for none are arrogant (before their Lord). They all fear their Lord High above them, and they do all that they are commanded."


4. Al-Israa' (Chapter 17, Verses 107-109):
"Say: 'Whether you believe in it or not' It is true that these who were given knowledge beforehand, when it is recited to them fall down on their faces in humble prostration and they say: 'Glory to our Lord. Truly the promise of our Lord has been fulfilled.' They fall down on their faces in tears, and it increases their earnest humility."


5. Maryam (Chapter 19, Verse 58):
"Those were some of the prophets on whom Allah bestowed His Grace of the posterity of Adam, and of those whom We carried (in the Ark) with Noah, and of the posterity of Ibrahim and Israel - of those whom We guided and chose; whenever the Signs of Allah Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears."


6. Al-Hajj (Chapter 22, Verse 18):
"Don't you see that to Allah bow down in worship all things that are in the heavens and on earth - the sun, the moon, the stars, the mountains, the trees, the animals, and a great number among mankind? But a great number are also such as are fit for punishment: and such as Allah shall disgrace, none can raise to honor: for Allah carried out all that He wills."


7. Al-Hajj (chapter 22, verse 77):
"O you who believe! Bow down, prostrate yourselves, and worship your Lord; and do good so that you may prosper."


8. Al-Furqan (Chapter 25, Verse 60):
"When it is said to them: 'Prostrate yourselves to the Most Gracious', they say: 'What is the Most Gracious? Shall we prostrate ourselves to that which you command us?' And it increases their flight from the Truth."


9. Al-Naml (Chapter 27, Verses 2-27):
"I found there a woman ruling over them provided with every requisite; and she has a magnificent throne. I found her and her people prostrating themselves to the sun away from Allah; the Devil has made their deeds seem pleasing to their eyes, and has kept them away from the Path - so they receive no guidance - that they should not prostrate themselves to Allah, Who brings to light what is hidden in the heavens and the earth, and knows what you hide and what you reveal. Allah! there is no god but He! Lard of the Throne Supreme."


10. Al-Sajdah (chapter 32, Verse 15):
"Only those who believe in Our Signs, who, when they are reminded of them (through recitation) fall down in prostration and celebrate the praises of their Lord; nor are they (ever) puffed up with pride."


11. Saad (Chapter 38, Verse 24):
"(Dawood) said: 'He has undoubtedly wronged you in demanding your single ewe to be added to his flock of ewes; truly many are the partners who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are, they?' Dawood then gathered that We had tried him: so he asked forgiveness of his Lord, fell down bowing in prostration and turned to Allah in repentance."


12. Fussilat (Chapter 41, Verses 37-38):
"And among His Signs are the Night and the Day, and the Sun and the Moon. Don't prostrate yourselves to the Sun and the Moon, but prostrate to Allah, who created them if it is Him you wish to worship. If however, they are arrogant, those who are in the presence of your Lord celebrate His praises by night and by day and they never flag."


13. Al-Najm (Chapter 53, Verse 62):
"Do you then wonder at this recital? And will you laugh and not weep, wasting your time in vanities? Rather fall down in prostration to Allah and worship Him (alone)!"


14. Al-lnshiqaq (Chapter 84, Verse 21):
"What then is the matter with them, that they do not believe? And when the Quran is recited to them they fall not prostrate?'"


15. Al-'Alaq (Chapter 96, Verse 19):
"Knows he not that Allah does see? Nay. let him beware! If he desist not, We will drag him by the forelock - a lying, sinful forelock! Then let him call for help to his council (of comrades): We will call on the angels of punishment. Nay: had him not. But bow down in prostration and bring yourself the closer (to Allah)."

Thursday, 22 April 2010

al-Nisaa 103

A must listen, especially for those of us who are having trouble with Salah. Verily, the prayers are enjoined on the believers at stated times (al-Nisaa 103).



Why don't you pray part 1





===


Why don't you pray part 2






===



Why don't you pray part 3








===



Why don't you pray part 4








===





===

al-Nisaa 103

A must listen, especially for those of us who are having trouble with Salah. Verily, the prayers are enjoined on the believers at stated times (al-Nisaa 103).

Shiekh Faisal Tafsir on surah yasin

Shiekh Faisal Tafsir on surah yasin part 1








===




Shiekh Faisal Tafsir surah yasin part 2









===

Tafsir surah yasin part 3








===



Shiekh Faisal Tasfir Surah Yasin part 4







===



Shiekh Faisal Tafsir surah Yasin part 5






===



Shiekh Faisal Tafsir surah Yasin part 6






===

Shiekh Faisal Tafsir surah Yasin part 7






===



Sheikh Faisal Tafsir surah yasin part 9






...

Surah Yasin - ENGLISH TAFSIR or tafseer part 6

Surah Yasin - ENGLISH TAFSIR or tafseer part 6




Surah Yasin - ENGLISH TAFSIR or tafseer

(part 6)


PART 1

PART 2

PART 3

PART 4


PART 5


PART 6


===


pt 50






===


pt 51





===


pt 52





===


pt 53






===


pt 54







===


pt 55






===


pt 56






===


pt 57



...........to be continue

Surah Yasin - ENGLISH TAFSIR or tafseer part 5

Surah Yasin - ENGLISH TAFSIR or tafseer

(part 5)


PART 1

PART 2

PART 3

PART 4


PART 5


PART 6


===



pt 40





===


pt 41





===


pt 42





===


pt 43






===


pt 44





===


pt 45






===


pt 46






===


pt 47





===


pt 48






===


pt 49





===


pt 50





...continue....

Surah Yasin - ENGLISH TAFSIR or tafseer part 4

Surah Yasin - ENGLISH TAFSIR or tafseer




PART 1 (before)

PART 2 (before)

PART 3 (now)

PART 4 (after)


===
===






===





===





===


pt 33





===


pt34





===


pt35





===


pt36





===



pt 37






===


pt38






===



pt 39





===



pt 40








next.....

Surah Yasin - ENGLISH TAFSIR or tafseer part 3

Surah Yasin - ENGLISH TAFSIR or tafseer




PART 1 (before)

PART 2 (before)

PART 3 (now)

PART 4 (after)


===
===
===





===





===





===





===





===





===





===






===





===





===





===

Surah Yasin - ENGLISH TAFSIR or tafseer part 2

Surah Yasin - ENGLISH TAFSIR or tafseer




PART 1

PART 2

PART 3

PART 4


PART 5


PART 6
===



pt 11






===


pt 12







===

pt 13





===


pt 14





===

pt 15






===

pt 16






===


pt 17




===


pt 18




===


pt 19





===

pt 20





===

pt 21





===

Wednesday, 21 April 2010

Surah Yasin - ENGLISH TAFSIR or tafseer

Surah Yasin - ENGLISH TAFSIR or tafseer


lots of pts or parts will be in order....



pt 1




===


pt 2





===

pt 3





===


pt 4




===


pt 5






===



pt 6






===


pt 7






===

pt 8





===

pt 9






===


pt 10







===


pt 11






===



pt 12







===


pt 13






===


pt 14





===



pt 15





===


pt 16






===



pt 17





===


pt 18






===


pt 19






===


pt 20






===



pt 21





===

pt 22





===

pt 23






===

pt 24






===

pt 25






===


pt 26







===

pt 27






===


pt 28





===


pt 29





===


pt 30





===


.continue......


....

Surah Rahman by Sheikh Sudais

Surah Rahman by Syed Sadaqat Ali

Monday, 19 April 2010

Allah Beautiful Creation

great benefits of reciting / reading the Quran

source


Nine great benefits of reciting the Quran

Indeed to reflect on Allah’s verses is a form of worship that will draw one close to Allah Most High. This reflection is not a reckless and wandering one, rather it includes a study of the classical tafseer of the verses being pondered over, as this would fulfil Ibnul-Qayyim’s great advice, “Such as reflecting over a book which a person has memorised and he expounds it so that he may understand what its author intends by it.”

Indeed the Book of Allah is not a book like any other, it is the timeless Speech of Allah, not a created thing, the study guide for life and death and what comes after. Therefore it deserves a more careful study than anyone else’s speech. It necessitates that its reader return to the early narrations of those who witnessed its revelation and heard its explanation by the one deputed by Allah to rehearse and explain His Words to humanity (sallallaahu ‘alaihi wa sallam). For if one would try to ponder over the meanings of the verses without having done this study, then surely the filth of the time that he lives in and his ignorance of the correct application and understanding that the early Muslims had would cause him to understand some things not intended by Allah Most High, and therefore he would go astray, thinking to be worshipping Allah. So every sincere Muslim who hopes to earn Allah’s Love breciting and reflecting over Allah’s Book, then let him hold tight to the meanings explained by the Prophet (sallallaahu ‘alaihi wa sallam), and those taught by the companions and their immediate followers, and the early scholars of Islam.

So dear brother and sister Muslim! Know that reciting and pondering over the Book of Allah, devoting your time regularly to its study and implementation has tremendous benefits in this life and the Next, so let us now look to just a few of them to attach ourselves more firmly to Allah’s Majestic Words. Each benefit stands as enough of an encouragement to shun any laziness we have and dedicate ourselves to the Qur’an.

1 - Reading and reflecting over the Qur’an fulfils an Islamic duty.

Indeed the Prophet (sallallaahu ‘alaihi wa sallam) summarised this Religion with his statement: “The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK, His Messenger, the leaders of the people, and their common folk.” [Muslim] The sincerity that is due to the Book of Allah includes its regular recitation, learning the rules of tajweed and reciting it beautifully, learning about its tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it, teaching it and calling to it. [See Jaami’ul-’Uloom wal-Hikam of Ibn Rajab Al-Hambalee] So by reading and reflecting over the Qur’an, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Qur’an then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book...

2 - The Qur’an will be a proof for us on the Day of Judgment.

This is due to the statement of the Messenger: “And the Qur’an is a proof for you or against you.” [Muslim] So one of two things will occur with this proof, the Book of Allah. It will either be in your favor, a proof for you on the Day when you will need every single good deed, or it will be something standing against you, the very Speech of your Creator, a proof against you! Who could be saved from the terrors of that Day if Allah’s own Speech is against him?!?! Think carefully, dear Muslim brother or sister, about your position with the Qur’an! Are you neglecting it, contradicting it, being heedless of its orders and prohibitions, are you thinking deeply over it?! Will it be on your side on the Day of Judgment.?! O Allah! We ask you, by Your Glorious Speech and the rest of your beautiful Names and Attributes, to make the Qur’an a proof for us! O Allah! Don’t make the Qur’an a proof against us on that Day, and save us from the hellfire! For if Allah makes the Qur’an a proof in our favour on that Day, then it would also be an intercessor for us, when NO intercession will take place except by His Permission.

3 - The Qur’an will intercede for us on the Day of Judgment.

The proof: Aboo Umaamah relates that the Prophet (sallallaahu ‘alaihi wa sallam) said: “Read the Qur’an, for verily it will come on the Day of Standing as an intercessor for its companions.” [Muslim]

4 - Your status in this life will be raised.

In Saheeh Muslim, we find a lovely story, about how a man from the people of Jannah, ‘Umar ibn Al-Khattaab, understood this principle. Some men came to question him during his khilaafah about the leadership of Makkah, they asked, “Who do you use to govern Makkah?” He said, “Ibn Abzaa.” They asked, “And who is Ibn Abzaa?” Umar replied, “A freed slave from those we freed.” They remarked, “You left a freed slave in charge of the people of the Valley (the noble tribes of the Quraysh)!?!?” So he answered them, “Verily he is a reader of the Book of Allah and is knowledgeable about the obligations of the Muslims. Haven’t you heard the statement of your Messenger: “Verily Allah raises some people by this Book and lowers others by it.”

5 - You will be from the best of the people.

‘Uthmaan, may Allah be pleased with him, said that the Prophet (sallallaahu ‘alaihi wa sallam) said: “The best of you are the ones who learn the Qur’an and teach it to others” [Al-Bukhari]

6 - There are ten rewards for each letter you recite from the Qur’an.

As an authentic hadith in At-Tirmithee proves: “Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” So increase your recitation of the Qur’an to gain these merits, and to gain the following merit as well.

7 - The reciters of the Qur’an will be in the company of the noble and obedient angels.

‘Aa’ishah, may Allah be pleased with her, relates that the Prophet (sallallaahu ‘alaihi wa sallam) said: “Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]

So dear brother or sister Muslim, do not let the Shaytaan give you false excuses, such as “I am not an ‘Arab,” or “Its not my language.” This hadith is a firm proof against these whisperings. Dedicate yourself to the Book of Allah, whether you are an ‘Arab or not! The excuses have been eliminated and the pathway has been cleared for you to embrace the Book of Allah without holding back or offering excuses! And surely you will not hesitate to seek a teacher or a study circle for the Qur’an once you hear the last and perhaps greatest benefits of reading and contemplating over the Qur’an...

8 - Your position in Paradise is determined by the amount of Qur’an you memorize in this life!

‘Abdullaah ibn ‘Amr ibn Al-’Aas heard the Prophet (sallallaahu ‘alaihi wa sallam) saying: “It will be said to the companion of the Qur’an: Read and elevate (through the levels of the Paradise) and beautify your voice as you used to do when you were in the dunyaa! For verily, your position in the Paradise will be at the last verse you recite!” [Aboo Daawood and At-Tirmithee, saheeh]

9 - The Qur’an will lead you to Paradise!

The Prophet said: “The Qur’an is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to the Hellfire.” [An authentic hadith found in At-Tabaraanee, on the authority of ‘Abdullaah ibn Mas’ood]

Know, dear brother or sister, that these nine benefits from the many benefits available can only be attained by a sincere commitment to the Book of Allah, not by a person’s mere statement, “I love the Qur’an, it’s beautiful.” Rather the heart must be sincerely attached to Allah’s Book and the limbs and tongue will follow in this attachment. You must know that we only mentioned a few of the numerous benefits of reading and reflecting over the Qur’an. There are many benefits that await your reading in the Qur’an and books of hadith, like the chapter of the Qur’an that will argue on your behalf in the grave, and that it is a physical healing, a source of rest and relaxation for your heart, among many other things. And Allah knows best. (Taken from Look 4 Islam)
Related Posts with Thumbnails