http://juzquran.blogspot.com/2009/11/hear-whole-quran-in-makkah-taraweeh.html
from: http://www.abc.se/%7Em9783/n/lail_e.html
said: 2. The Prophet said:
3. The Prophet said:
Ibn Hajar in Fath al-Bari, book of riqaq ch. 14 (1989 ed. 11:324) says that the hadiths of "Allah forbids the Fire from touching him" are even more explicit than those of "Allah will enter him into Paradise" in establishing that the one who declares Allah's oneness is saved even if he does not heed the orders and the prohibitions.
4. The Companions were talking about Malik ibn Dukhshum, and they wished that the Prophet would curse him so that he should die or meet some calamity.
The Prophet said: "Does Malik ibn Dukhshum not testify to the fact that there is no god but Allah and that I am the Messenger of Allah?" They said: "Yes, he no doubt says this but it is not in his heart."
The Prophet replied:
5. The Prophet said that Allah will save a man of his community the record of whose sins fills 99 books, each book extending as far as the eye can see.
Against all this will be weighed the one good deed that he has, which is his witnessing that there is no god but Allah and that Muhammad is His Messenger, and it will outweigh all the rest. The Prophet then said:
6. Bukhari narrates in his Sahih (Volume 9, Book 93, Number 601): Ma`bad ibn Hilal al-`Anazi relates:
Some of us from Basra gathered and went to Anas bin Malik in company with Thabit al-Bunani so that he might ask Anas about the Hadith of Intercession on our behalf. Anas was in his palace, and our arrival coincided with his late morning (Duha) prayer. We asked permission to enter and he admitted us, sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession." He said, "O Abu Hamza! Here are your brethren from Basra coming to ask you about the Hadith of Intercession." Anas then said:
Rest of 6. -10. neu einges.
.....[Anas then said:]........................... The Prophet -- Allah bless and greet him -- talked to us saying: On the Day of Resurrection the people will surge one group after another like waves, and then they will come to Adam and say: "Please intercede for us with your Lord." He will say: "I am not fit for this. You should go to Ibrahim as he is the Intimate Friend (khalil) of the Beneficent." They will go to Ibrahim and he will say: "I am not fit for this, but you should go to Moses as he is the one to whom Allah spoke directly." So they will go to Musa and he will say: "I am not fit for this, but you should go to `Isa as he is a soul created (directly) by Allah, and His Word (Be!)." They will go to `Isa and he will say: "I am not fit for this, but you should go to Muhammad."
They will come to me and I will say: "I can do it." Then I will ask for my Lord's permission and it will be given; then He will inspire me to praise Him with such praises as I cannot fathom. So I will praise Him with those praises and will fall down prostrate before Him. Then it will be said: "O Muhammad, raise your head and speak, for you will be heard; ask, for your will be granted your request; intercede, for your intercession will be accepted." I will say: "O Lord, my Community! My Community!" And then it will be said: "Go and take out of the Fire all those who have in their hearts faith the weight of a barley grain."
I will go and do so and return to praise Him with the same praises, and fall down prostrate before Him. Then it will be said: "O Muhammad, raise your head and speak, for you will be heard; ask, for your will be granted your request; intercede, for your intercession will be accepted." I will say: "O Lord, my Community! My Community!" And then it will be said: "Go and take out of the Fire all those who have in their hearts faith the like of a small ant or a mustard-seed."
I will go and do so and return to praise Him with the same praises, and fall down prostrate before Him. Then it will be said: "O Muhammad, raise your head and speak, for you will be heard; ask, for you will be granted your request; intercede, for your intercession will be accepted." I will say: "O Lord, my Community! My Community!" And then it will be said: "Go and take out of the Fire all those who have in their hearts the smallest iota of faith." I will go and do so.
When we left Anas, I said to some of my companions: "Let us pass by al-Hasan (al-Basri) who is hiding himself in the house of Abu Khalifa and request him to recount to us what Anas ibn Malik has just told us." So we went to him and we greeted him and he admitted us. We said to him: "O Abu Sa`id! We came to you from your brother Anas ibn Malik and he related to us a Hadith about the intercession the like of which I have never heard." He said: "What is that?" We told him of the Hadith and at the end we said: "He stopped at this point." He said: "What then?" We said: "He did not add anything after that." He said: "Anas related the Hadith to me twenty years ago when he was a young fellow. I don't know whether he forgot or if he did not like to let you depend overly on what he might have said." We said, "O Abu Sa`id! Do tell us." He smiled and said: "Man was created hasty. I only mentioned it because I was going to inform you of it. Anas told me the same as he told you and said that the Prophet -- Allah bless and greet him -- added: I will then return for a fourth time and praise Him similarly and prostrate before Him the same as before. And then it will be said: "O Muhammad, raise your head and speak, for you will be heard; ask, for your will be granted your request; intercede, for your intercession will be accepted." I will then say: "O Lord, allow me to intercede for whoever said: La ilaha illallah." Then Allah will say: By My Power, by My Majesty, by My Supremacy, and by My Greatness, I shall take out of the fire whoever said: La ilaha illallah. [6]
7. This is confirmed by another well-known hadith whereby the Prophet -- Allah bless and greet him -- said:
"My intercession is for those people of my Community who commit major sins." [7]
8. Adhana fi al-nasi anna man shahida an La ilaha illallah wahdahu la sharika lahu mukhlisan dakhala al-janna. "It was proclaimed among the people that whoever witnesses that there is no god except Allah, alone, without partner, enters Paradise." [8]
8a. Man shahida an La ilaha illallah dakhala al-janna. "Whoever witnesses that there is no god but Allah alone enters Paradise." [9]
9. Bashshir al-nasa annahu man qala La ilaha illallahu wahdahu la sharika lahu wajabat lahu al-janna.
"Announce to the people the tidings that whoever says: No god except Allah alone, without partner, Paradise is guaranteed for him." [10]
10. `Uthman ibn `Affan said: I heard Allah's Messenger say:
"Verily, I know a phrase which no servant utters truthfully from his heart except the Fire is made unlawful for him."
`Umar ibn al-Khattab said: "I shall tell you what that phrase is. It is the kalima of sincerity with which Allah has empowered Muhammad and his Companions, the kalima of fear of Allah which Allah's Prophet enjoined upon his uncle Abu Talib on his deathbed: the witnessing that there is no god but Allah." [11]
11. Sa`id ibn al-Musayyib relates: When the death of Abu Talib approached, Allah's Apostle came to him and said:
12. mafâtih al-janna shahadatu an lâ ilâha illallâh.
12a. li kulli shay'in miftâhun wa miftâhu-l jannati shahâdatu an lâ ilâha illallâh.
13. Ibn `Abbas narrated in his Commentary that the Prophet said concerning the meaning of the verse: { hal jaza'u al-ihsani illa al-ihsan - "Is the reward of goodness anything other than goodness?" } (sura .... 55:60):
14.
Tirmidhi comments on the preceding hadith:
"It is narrated from al-Zuhri that he was asked about the Prophet's saying whereby "Whoever says la ilaha illallah enters Paradise" and he said: "This was only in the beginning of Islam, before the revelation of obligations and the orders and prohibitions."
The hafiz Abu Bakr ibn al-`Arabi (d. 543) comments on this in `Aridat al-ahwadhi (10:105): "There is no justification for Ibn Shihab's (al-Zuhri) explanation."
This is confirmed by the hadith of `Utban ibn Malik. Ibn Hajar in Fath al-Bari, Riqaq ch. 14 (1989 ed. 11:324) mentions that the opinion of al-Zuhri and of Sa`id ibn al-Musayyib that the hadith "Whoever says la ilaha illallah" applied only in the beginning of Islam was incorrect since the hadith of Abu al-Darda' and Abu Dharr whereby the Muslim enters Paradise "even if he commits adultery or steals" and the Prophet mentioned this precisely to contradict the logic of those who say that great sins will prevent entry into Paradise.
15. lan yuwafiya `abdun yawma-l qiyâmati yaqulu la ilâha illallâh yabtaghi biha wajh Allah illa harrama Allahu `alayhi al-nâr.
16.
17. afdalu al-a`mali al-imânu billâhi wahdah, thumma al-jihâd, thumma hujjatun mabrûra, tufdilu sâ'ir al-a`mali kama bayna matla` al-shamsi ila maghribiha.
neu eingestzte 18 - 20.
18. Alaysa yashhadu an La ilaha illallah wa anni rasulullah? Qalu innahu yaqulu dhalika wa ma huwa fi qalbihi. Qala la yashhadu ahadun an La ilaha illallah wa anni rasulullah fa yadkhulu al-nara aw tut`imuhu. Qala anas fa a`jabani hadha al-hadith fa qultu li ibni uktubhu fa katabahu.
It is narrated on the authority of `Utban ibn Malik that he came to Madina and said: Something was wrong with my eyesight, so I said to the Prophet: "It is my ardent desire that you should grace my house with your presence and pray there so that I should take the spot where you prayed as a place of worship."
(Another version also in Muslim has: I sent for the Prophet -- Allah bless and greet him -- the message: "Come and lay for me a place for worship [khutta li masjidan]." Imam Nawawi said: It means: "Mark for me a spot that I can take as a place for worship by obtaining blessing from your having been there [mutabarrikan bi atharika].") So the Prophet -- Allah bless and greet him -- came there, with those of the Companions whom Allah wished. He entered (my home) and performed prayer. Then the Companions began to talk among themselves about Malik ibn Dukhshum, and they wished that the Prophet -- Allah bless and greet him -- would curse him so that he should die or meet some calamity. After the Prophet -- Allah bless and greet him -- finished praying he said: "Does Malik ibn Dukhshum not testify to the fact that there is no god but Allah and that I am the Messenger of Allah?" They said: "Yes, he no doubt says this but it is not in his heart." The Prophet -- Allah bless and greet him -- replied: "No-one ever witnesses that there is no god but Allah and that I am Allah's Messenger and then enters the Fire or consumes it." Anas said: "This hadith impressed me so much that I ordered my son to write it down and he did." Imam Nawawi says about: "In this hadith is evidence for obtaining blessings through the relics of saints (al-tabarruk bi athar al-salihin)." [18]
19. Al-imanu bid`un wa sab`una baban fa adnaha imatat al-adha `an al-tariq wa arfa`uha qawlu La ilaha illallah.
"Belief is seventy and some branches. Its lowest branch is the removal of harm from the road while its highest is to say: There is no god but Allah." [19] .
20. Man kana akhir kalamihi La ilaha illallah dakhala al-janna.
"Whoever breathes his last with the words: La ilaha illallah, enters Paradise." [20]
The hadith master Abu al-Baqa' told us: Hafiz Abu Muhammad informed us: Abu Tahir al-Silafi informed us: Abu `Ali al-Burdani said: I heard Hannad ibn Ibrahim al-Nasafi saying: I heard Abu Ishaq Ibrahim ibn Muhammad al-Qattan saying: I heard Abu `Abd Allah `Umar ibn Ahmad Ibn Ishaq al-`Attar saying: I heard Abu `Abd Allah Muhammad ibn Muslim ibn Warah al-Razi saying: I and Abu Hatim Muhammad ibn Idris al-Razi were present with Abu Zur`a al-Razi at the time of his death, so I said to Abu Hatim: "Come, let us remind him to say the shahada." Abu Hatim said, "I would be ashamed before Abu Zur`a to remind him of the shahada; but come, let us recall the hadith, perhaps when he hears it he will say it." I started and said: Muhammad ibn Bashshar told us: Abu `Asim al-Nabil told us: from `Abd al-Hamid ibn Ja`far - then I got confused about the hadith as if I never heard it or read it. So Abu Hatim started and said: Muhammad ibn Bashshar told us: Abu `Asim al-Nabil told us: from `Abd al-Hamid ibn Ja`far - then he too got confused as if he never read it or heard it before. Then Abu Zur`a, may Allah be pleased with him, spoke and said: Muhammad ibn Bashshar told us: Abu `Asim al-Nabil told us: `Abd al-Hamid ibn Ja`far told us: from Salih ibn Abi `Urayb: from Kathir ibn Murrah: from Mu`adh ibn Jabal, may Allah be pleased with him, he said: the Messenger of Allah, may Allah bless him and give him peace, said: "Whoever speaks as his last words: La ilaha illallah" - then Abu Zur`a's spirit came out with the letter ha' (the last letter of the word Allah) before he could say "he will enter Paradise." That was in the year 262 H. [21]
21. man mâta wa huwa ya`lamu annahu lâ ilâha illallâh dakhala al-janna.
"Whoever dies knowing full well that there is no god but Allah, enters Paradise." Narrated by Muslim and Ahmad from `Uthman.
22. idhhab bi na`layya hatayni fa man laqita min wara'a hadha al-ha'it yashhadu an la ilaha illallah mustayqinan biha qalbahu fa bashshirhu bi al-janna. The Prophet said to Abu Hurayra:
agreed with him on the grounds that they would then rely upon it to the exclusion of everything else. The prevention of this news from reaching the ears of the ignorant is confirmed by the hadith of Mu`adh and that of `Ubada ibn al-Samit through al-Sunabihi, both narrated by Muslim in the same chapter (Book of iman ch. 10). 23. man shahida an la ilaha illallah wa anna Muhammadan rasulullah harrama Allahu `alayhi al-nar.
`Abd al-Rahman ibn Usayla al-Sunabihi said: When I entered upon `Ubada ibn al-Samit at the time of his death I burst into tears so he said: "Why are you crying? By Allah, if I were asked to testify I would testify for you, and if I were given intercession I would intercede for you, and if it were in my power I would certainly help you! By Allah, I never heard a hadith from Allah's Messenger in which there was benefit for you except I narrated it to you, all but one: and I shall narrate it to you now since I am about to breathe my last. I heard Allah's Messenger say:
24. ya Mu`adh ibn Jabal ma min ahadin yashhadu an la ilaha illallah wa anni rasulullah sidqan min qalbihi illa harramahu allahu `ala al-nar.
Qala ya rasulallah afala ukhbiru al-nasa fayastabshiru? Qala idhan yattakilu. The Prophet said:
25. as`adu al-nasi bi shafa`ati yawma al-qiyama man qala La ilaha illallah khalisan mukhlisan min qalbihi.
Abu Hurayra inquired from the Prophet: "O Messenger of Allah, who will be the most fortunate of people to receive your intercession on the Day of Resurrection?"
The Prophet replied:
26. Usama ibn Zayd killed an idolater in battle after the latter had said: "There is no god but Allah" (la ilaha illallah). When news of this reached Allah's Messenger he condemned Usama in the strongest terms and he said to him: "How can you kill him after he said La ilaha illallah?" He replied: "But he said it with the sword hanging over his head-"
The Prophet said again: "How can you kill him after he said La ilaha illallah?" He replied: "O Messenger of Allah, he said it in dissimulation (taqiyyatan)."
The Prophet said: "Did you split his heart open (to see)?" and he did not cease to reprove him until Usama wished that he had not entered Islam until after he had killed that man so that he might have been forgiven all his past sins through belief. Narrated by Bukhari, Muslim, Ahmad, Tayalisi, Abu Dawud, Nasa'i, al-`Adni, Abu `Awana, al-Tahawi, al-Hakim, and Bayhaqi.
27. Al-Miqdad said: I asked, "O Messenger of Allah, suppose I and one of the idolaters battled and he cut off my hand, then I was positioned to strike him and he said: la ilaha illallah! Do I kill him or spare him?" He said: "Spare him." I said: "Even if he cut off my hand?" He said: "Even so." I asked him again two or three times whereupon he said: "If you kill him after he says la ilaha illallah then you are like him before he said it, and he is like you before you killed him." Narrated by Ahmad, Abu Dawud, Nasa'i, Shafi`i in his Musnad, and Bayhaqi in the Shu`ab.
28. inna-llaha la yu`adhdhibu min `ibadihi illa al-marid wa al-mutamarrid `ala Allah wa aba an yaqula la ilaha illallah.
The Prophet said:
29. afdalu al-dhikri la ilaha illallah.
The Prophet said:
) 30. al-tasbih nusfu al-mizan, wa al-hamdu lillah tamla'uhu, wa LA ILAHA ILLALLAH laysa laha duna Allahi hijabun hatta tukhlisu ilayh. The Prophet said:
31. kunna `inda al-nabiyyi sallallahu `alayhi wa sallam fa qala hal fikum gharib? ya`ni ahl al-kitab qulna la ya rasulallah fa amara bi ghalqi al-abwabi wa qala irfa`u aydikum wa qulu la ilaha illallah! farafa`na aydina sa`atan thumma qala al-hamdu lillah! allahumma innaka ba`athtani bi hadhihi al-kalimai wa wa`adtani `alayha al-jannata wa anta la tukhlifu al-mi`ad! thumma qala abshiru fa innallaha qad ghafara lakum.
Ya`la ibn Shaddad relates that his father Shaddad ibn Aws told him as `Ubada ibn al-Samit was present and confirmed it: "We were sitting with Allah's Messenger and he asked if there was any stranger - the narrator said: i.e. People of the Book - in the gathering. We said that there was none. He said: Shut the door, raise up your hands and say: "There is no god but Allah." We raised our hands and recited the kalima tayyiba for some time. He then exclaimed:
32. `Abd Allah ibn Salam relates: As we were travelling with Allah's Messenger he heard the people asking: "Which action is the best, O Allah's Messenger?" He said:
33. The Prophet came out and heard the adhan. When he heard the mu'adhdhin say: la ilaha illallah, he said: khala`a al-andad, which means: "He (the speaker) has disowned (the existence of) partners (to Allah)." Ibn Abi al-Dunya narrated it, and Suyuti cites it in his commentary of verse 2:18 in al-Durr al-manthur.
34. yakhruju min al-nari man qala la ilaha illallah wa kana fi qalbihi min al-khayri ma yazinu sha`ira, thumma yakhruju min al-nari man qala la ilaha illallah wa kana fi qalbihi min al-khayri ma yazinu badhra, thumman yakhruju min al-nari man qala la ilaha illallah wa kana fi qalbihi min al-khayri ma yazinu dharra.
35. Mu`adh ibn Jabal said that the last he spoke with the Prophet he asked him: "What action is most beloved to Allah?"
And the Prophet replied:
fehlen 36 - 40
mit fn 38 - 4237. Ma `amila adamiyyun `amalan anja lahu min `adhabi al-qabri min dhikrillah. The Prophet -- Allah bless and greet him -- said: "A human being cannot do anything that is more effective in saving him from the punishment of the grave than the dhikr or remembrance of Allah." [39]
38. Anas reports that the Prophet -- Allah bless and greet him -- was once asked the same question as Mu`adh in hadith #35, and he replied: "Knowledge of Allah." It was then asked: "And which action adds to this in merit?" He repeated: "Knowledge of Allah." They said: "We ask about actions and you answer concerning knowledge?" The Prophet -- Allah bless and greet him -- said: "A few actions are greatly useful as long as there is knowledge; while a lot of actions are useless if there is ignorance." Anas said: "He spoke of this at length [40] This hadith is confirmed by hadith #37 and by the first phrase of hadith #17 whereby "the best deed is belief in Allah alone." The hadith is further confirmed by our decisive knowledge that the purpose of creation is knowledge of Allah, as indicated by Ibn `Abbas's explanation of the verse wa ma khalaqna al-jinna wa al-insa illa li ya`budun "I did not create the jinn and humankind except to worship (= know) Me" (51:56) and the verse fa`lam annahu La ilaha illallah "Know that there is no god except Allah" (47:19).
39. Wal-ladhi nafsi bi yadihi law ji'a bi al-samawati wa al-ardi wa man fihinna wa ma baynahunna fa wudi`na fi kaffati al-mizani wa wudi`at shahadatu an La ilaha illallahu fi al-kaffati al-ukhra la rajahat bihinna. "By Him in Whose hand is my soul, if the heavens and the earth and all that are in them and everything that is in between were brought and placed in one pan of the Balance, and the witnessing that there is no god but Allah were placed in the other, the latter would outweigh the former." [41] 40. After the passing of the Prophet -- Allah bless and greet him -- from this world Abu Bakr said to the Companions: "I asked Allah's Messenger what basic thing was necessary for salvation and he replied that whoever accepts the Word which I brought and which I offered to my uncle Abu Talib and which he rejected: this Word constitutes salvation for him." [42] .
GF Haddad ©
Fasting in the month of Ramadan, like Namaaz (prayers) is a divine command. Allah says in the Holy Quran, "O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil)." (2:183)
It was reserved for Islam to formulate and perfect a form of spiritual purification for every one of its followers, notwithstanding the state of society they belonged to, and which could be performed without interfering with their normal avocations and callings in every day life.
Whatever calling or vocation he is engaged in, does not hinder a Muslim from carrying out this annual requirement of the Faith, the fast of this month of Ramadan, which incidentally, is also one of the five cardinal points of Islamic tenet.
The Muslim fast means a complete abstention from eating or drinking between daybreak and sunset. The sighting of the thin sickle of the new moon of Ramadan heralds for the Muslim the beginning of a month of glory and of spiritual elevation, when, at Allah's command, he voluntarily and of his own free will, denies himself between day-break and sunset, the blessing of food and drink, and surrenders himself up wholly to Allah, observing the same abstention throughout the whole month in his thoughts, his speech, his behavior, his every act.
For this month, for the Muslim, means the triumph of the spiritual and the pure in his nature over all the grossness and carnation, which is an inevitable component of our human make-up. The Holy Prophet Muhammad (SAW) in the following words beautifully explains the actual significance of the fast: -
"One who, while fasting, does not guard his tongue from telling lies, does not refrain from doing bad deeds, is not respecting his fast and Allah does not approve of mere abstention from food".When you are keeping fast, you should not speak ill of anybody, nor should you be boisterous and noisy. If anybody speaks ill of you or tries to pick a quarrel with you return him not, but say unto him that you are fasting.
Divine Revelation: Ramadan however, has another deeper significance for the Muslim, Ramadan's greatness is manifest in the fact that Almighty Allah chose it for the revelation of His Scriptures from time to time.
Abraham [Ibrahim (A.S.)] received scriptures on the first or third of Ramadan, David [Dawood (A.S.)] on the twelfth or the eighteenth, Moses [Musa (A.S.)] on the sixth, and Jesus [Esa (A.S.)] on the twelfth or the thirteenth of Ramadan.
It was in the very month of Ramadan that the Holy Quran, the last revealed Book, started descending upon Holy Prophet Muhammad (SAW). It testifies: (Ramadan is the month in which was sent down the Quran as a guide to mankind ...) (2:185)
But the Holy Quran, the divine revelation from Allah to mankind through the medium of our Holy Prophet Muhammad (SAW), has remained. In every Ramadan the Muslims celebrate the spiritual significance of that divine fact the eternal abiding permanence of the Holy Quran.
During this Holy month therefore, the Muslim takes himself more assiduously to the reading of the Holy Book of Allah, the standing miracle of the Holy Prophet Muhammad (SAW), the miracle which he stated would remain to testify to the authenticity of Allah's message even after he, Muhammad (S.A.W.) passed away.
Throughout this holy month, therefore, from every Muslim home is heard, during the day and night, the pleasant and beautiful cadences of Quranic recitation.
Then there is the Holy Prophet Muhammad (SAW) saying as an incentive to renewed reading of the Holy Quran especially in this month: "A man gets the same reward by reading one verse of the Holy Quran as others do by reading the whole of the Holy Quran in other months." In this holy month of Ramadan it should be the duty of every Muslim to read the Holy Quran and thereby gain an insight into the Divine secrets. It breathes peaceful spirit to the human body. It imparts purity to the human soul and removes many a curtain hanging between man and God.
As the month of Ramadan is a specified period of purification, so the Holy Quran must carefully be studied by every devotee of Islam for self-guidance. Allah is the light of the heavens and the earth and the Holy Quran a light for the seekers of truth. It wards off the evil effect of unhealthy atmosphere, it sanctifies the cause of the fast and keeps the true believer in direct communion with Allah, and it does but speaks His own words.
Only constant experience can tell the tremendous amount of pleasure one finds in reading the Holy Quran.
"Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds" (Surah Al-Anaam, 6:162) - like a beacon of hope for the faithful, these heartening words occur in the Holy Quran to strengthen the hearts of the believing Muslim in the realness of their whole-hearted surrender to Allah (SWT).
What has the believing Muslim to fear after reading this clear promise by Allah of His nearness to His servants, not only throughout this life but also in the hereafter?
In the holy month of Ramadan, especially, this promise of Allah's has a particular significance for the believing Muslim who dedicates his prayers and his sacrifices (in the form of his fasts) up to Allah, the Lord of Creation.
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source :
http://4reverts.wordpress.com/2008/08/22/ramadan-series-some-ideas-to-prepare-for-ramadan/
I wanted to share this list – it says all the things you can do to prepare yourself for the fast. Basically before we fast we can get into the mindset. As well there are some things which would be good to avoid at this time. Inshallah all will benefit from this month and I hope that we will all be able to fast and get the rewards of it!
Ramadan is the month of excitement for Muslims. Ramadan is the month of revelation of Quran, the month of reading and reciting the whole Quran, the month of Tahajjud and Qiyam al-layl prayers, Sadaqah, Zakah al-Fitr and Zakah al-Mal. Ramadan is also a month of social activities among Muslims.
No one can go anywhere without preparation, and no one invites a guest without preparing to welcome him / her. Similarly, to welcome Ramadan, the month of fasting, one has to prepare. The following are some tips to help the reader prepare accordingly:
What to avoid during Ramadan
To prepare ourselves before the month of Ramadan arrives is far better than waiting till it comes. To prepare ourselves for anything in life is a sign of wisdom and maturity. No one is assured of living one day more; tomorrow may not come. So hurry and benefit from blessings and rewards from Allah.
Remember: “Time is not money or gold; it is life itself and is limited. You must begin to appreciate every moment of your life and always strive to make the best use of it.” – Khurram Murad
When beginning the fast- Suhur
Wa bisawmi ghadinn nawaiytu min shahri ramadan
I intend to keep the fast for tomorrow in the month of Ramadan
[abu Dawud]
When breaking the fast- IftarAllahumma inni laka sumtu wa bika aamantu [wa 'alayka tawakkaltu] wa ‘ala rizq-ika aftarthu
O Allah! I fasted for You and I believe in You [and I put my trust in You] and I break
my fast with Your sustenance
["wa 'alayka tawakkaltu" is quoted in some books of knowledge - but not all, hence it is in brackets]
[abu Dawud]
dhahabadh-dhama’u wab-tallatil ‘urūūqi, wa thabatal arju inshaAllah
The thrist is gone, the veins are moistened and the reward is confirmed, if Allah [Ta'ala] Wills
[abu Dawud 2:306]
Upon breaking the fast in someone’s home
Aftara ‘indakumus saa’imuna, wa akala ta’aamakumul-abraaru, wasallat ‘alaikumul mala’ikat
May those who are fasting break their fast in your home, and may the dutiful and pious eat your food and may the angels send prayers upon you.
[abu Dawud 3:367, ibn Majah 1:556, an Nasa'i]
http://www.geocities.com/mutmainaa/dua1/Ramadan_dua.html
the 30 sections “Ajiza”(sections) of the Quran – During Ramadan it is highly encouraged to read the Quran – these 30 Juz (singular of Ajiza) make it easy to read one section each day of Ramadan therefore by the end of it you will have Inshallah finished all of the Quran in the 30 days!
The words of the Qur’an are primarily divided by chapter (surah) and verse (ayat). The chapters vary in length, and generally are ordered from longest to shortest.
To ease the reading process, the Qur’an is additionally divided into 30 equal sections, called a juz' (plural: ajiza). The divisions of juz' do not fall evenly along chapter lines, and often break from one section to another in the middle of a chapter. These divisions are done to make it easier for one to pace the reading over a month’s period, reading a fairly equal amount each day. This is particularly important during the month of Ramadan, when it is recommended to complete at least one full reading of the Qur’an from cover to cover.
Below is a listing of the 30 Ajiza of the Qur’an, with links to further information about the chapters, verses, and themes of each section of the Holy Book.
4 pages x5 times x30 days = 600,
Their mission in the Tanzil project is to produce a standard quran text and serve as a reliable source for this standard text on the web.
Tanzil is a quranic project launched in early 2007 to produce a highly verified precise quran text to be used in quranic websites and applications. Our mission in the Tanzil project is to produce a standard quran text and serve as a reliable source for this standard text on the web.
Since the appearance of the first digital copy of the holy quran, there had been substantial effort to produce an accurate quran text, but due to some difficulties (some of which are listed below), these efforts were unsuccessful in many of the cases, and unfortunately, the quran texts appeared in a majority of quranic websites and applications were suffering from lots of errors and typos.
These erroneous quran texts were so rapidly spread over the Internet that finding the correct form of quranic verses had became almost impossible without referring to a verified printed manuscript. For example, in early 2008, when somebody was searching Google for the verse 38 of Sura Al-Qalam which reads إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ, the first result that he or she was receiving was a wrong form ending with the word يَتَخَيَّرُونَ as shown in the picture to the right.
This terrible situation made us to launch the Tanzil project to produce a highly verified error-free quran text, and make this text available to the quranic websites and applications to prevent further spreading of the erroneous quran texts.
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In the Tanzil project, we have integrated several previous works done in a number of quranic projects to obtain a unified quran text, and brought the text to a high level of accuracy by passing it through several manual and automatic verification phases. The lengthy work that leads to the final Tanzil quran text is summarized in the following three steps:
We have extensively used the help of a group of experts including Quran specialists, Hafizes an Aalims in order to assure the correctness and preciseness of the obtained quran texts. The quran text produced is now under a careful versioning system to enable keeping track of updates made to the texts. Since the release of the first version of Tanzil quran text, no typo has been found in the text by millions of the users that have used Tanzil Quran Navigator. The accuracy of the text has been also reconfirmed by several projects that are actively using Tanzil quran text.
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A partial list of websites and applications using Tanzil quran text is available here.
and many others...
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