Al Haqqah
source
In the name of Allah, Most Gracious, Most Merciful
1. The Reality (i.e. the Day of Resurrection)!
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(69:1) The indubitable event! *1
*1 The word al-Haaqqah as used in the Text means an event which has inevitably to take place and the occurrence of which in the future is so certain as to admit of no doubt or suspicion. To use this word for Resurrection and to begin the discourse with it by itself shows that the people were denying its occurrence. They are being told: "That which you are denying is inevitable: your denial will not prevent its occurrence. "
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2. What is the Reality?
3. And what will make you know what the Reality is?
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(69:3) And what do you know what that indubitable event is? *2
*2 These two questions, one after the other, have been put to arouse the listeners, to make them understand the importance of the the me and listen to what follows with full attention.
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4. Thamûd and 'Ad people denied the Qâri'ah [the striking Hour (of Judgement)]!
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(69:4) The Thamud *3 and the Ad denied the (possibility of a) sudden calamity, *4 calling it false.
*3 As the disbelievers of Makkah denied Resurrection and took the news of its coming lightly, they have been warned at the outset, as if to say: "Resurrection is inevitable: whether you believe in it; or not, it will in any case take place. Then, they are told: "It is not a simple and ordinary thing that a person accepts the news of the coming of an event, or not, but it has a deep relationship with the morals of the nations and with their future. The history of the nations, which lived before you, testifies that the nation which refused to believe in the Hereafter and thought this worldly life only to be the real life and denied that man would have ultimately to render an account of his deeds before God, corrupted itself morally until the punishment of God overtook it and eliminated it from the world. "
*4 The word al-qari ah is derived from qar', which means to hammer, to beat, to knock and to strike one thing upon the other. This other word for Resurrection has been used to give an idea of its terror and dread.
*4 The word al-qari ah is derived from qar', which means to hammer, to beat, to knock and to strike one thing upon the other. This other word for Resurrection has been used to give an idea of its terror and dread.
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5. As for Thamûd, they were destroyed by the awful cry!
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(69:5) Then the Thamud were destroyed by an awesome upheaval; *5
*5 In Surah Al-A'raf: 78, it has been called ar-rajfah (a terrible earthquake); in Surah Hud: 67 as-sayhah (a violent blast); in Surah Ha Mim As-Sajdah: 17, it has been said: "They were overtaken by sa`iqa-tul-'adhab (a humiliating scourge); and here the same punishment has been described as at-taghiyah (a violent catastrophe). These words describe different aspects of the same calamity.
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6. And as for 'Ad, they were destroyed by a furious violent wind;
7. Which Allâh imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed),
as if they were hollow trunks of date-palms!
8. Do you see any remnants of them?
9. And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin,
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(69:9) Pharaoh and those before him and the people of the overturned habitations *6 all engaged in the same great sin.
*6 The reference is to the towns and settlements of the people of the Prophet Lot, about which it has been said in Surah Hud: 82 and AI-Hijr: 74: "We turned them upside down. "
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10. And they disobeyed their Lord's Messenger, so He punished them with a strong punishment.
11. Verily! When the water rose beyond its limits [Nûh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nûh (Noah)].
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(69:11) Verily when the water rose to great heights, *7 We bore you upon a floating vessel (i.e. the Ark) *8
*7 The illusion is to the Deluge of the Prophet Noah, in which a whole nation was drowned because of this very crime, and only those people were saved, who had listened to and obeyed the Messenger of Allah.
*8 "We boarded you...", because the whole human race that exists today has descended from the people who were boarded in the Ark thousands of years ago and thus saved from the Deluge. It means: "You exist in the world today because in that Deluge Allah had caused only the infidels to be drowned and had saved the believers.
*8 "We boarded you...", because the whole human race that exists today has descended from the people who were boarded in the Ark thousands of years ago and thus saved from the Deluge. It means: "You exist in the world today because in that Deluge Allah had caused only the infidels to be drowned and had saved the believers.
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12. That We might make it a remembrance for you, and the keen ear (person) may (hear and) understand it.
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(69:12) so that We might make it an instructive event for you, and retentive ears might preserve its memory. *9
*9 "The retaining ears,..": the ears which may hear it consciously and take it in. Although the word ear has been used, it unplies the hearers who may hear the event and always remember it, take heed from it, and may never forget what dreadful fate the deniers of the Hereafter and the disbelievers of the Messenger of God would ultimately suffer.
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more info from
http://1001ceritaanakku.blogspot.com/2010/01/kisah-nabi-saleh-dan-unta-betina_10.html
Tersebutlah kisah, suatu cerita,
Buat pedoman kita bersama,
Nabi Saleh dan unta betinanya,
Dibunuh Thamud kaum yang derhaka.
Bismillahirrahmanirrahim...Cube kite bukak Al-quran, Surah Al-Qamar ayat 25 hingga ayat 32 yang bermaksud :
"Apakah wahyu itu diturunkan kepadanya di antara kita? Pastilah dia (Nabi Saleh) seorang yang sangat pendusta dan sombong.(25) Kelak mereka akan mengetahui siapa yang sebenarnya sangat pendusta dan sombong itu.(26) Sesungguhnya Kami akan Mengirimkan unta betina sebagai cobaan bagi mereka, maka tunggulah mereka dan bersabarlah (wahai Saleh).(27) Dan beritahulah kepada mereka bahawa air itu dibahagi di antara mereka (dengan unta betina itu); setiap orang berhak mendapat giliran minum.(28) Maka mereka memanggil kawannya lalu dia menangkap (unta itu) dan memotongnya.(29) Maka betapa dahsyatnya azab-Ku dan peringatan-Ku. (30) Kami kirimkan atas mereka satu suara yang keras mengguntur, maka jadilah mereka seperti batang-batang kering yang lapuk. (31) dan Sungguh ; telah Kami Mudahkan Al-Quran untuk peringatan, maka adakah orang yang mau mengambil pelajaran? (32) Sodaqallahullazim...
# Kisah Nabi Saleh sebenarnya banyak diceritakan di dalam Al-Quran, terkandung dalam 72 ayat, di dalam 11 surah. Antaranya Surah Al-A'raaf, ayat 73 hingga 79, Surah Hud ayat 61 hingga ayat 68, Surat Al-Hijr, Surah Al-Fajr, Surah Asy-Syams, Surah Qaf, Surah Al-Israa’, Surah Adz-Dzariyaat, Surah Fussilat, Surah Al-Haaqqah dan banyak lagi...#
Ok, untuk memulakan cerita, jom kite kenal, siape dia Nabi Saleh ni...Fakta-fakta ni saye ambil dari Wikipedia Bahasa Malaysia, saye masukkan skit gambar utk ilustrasi..bagi feel skit..dan tambah skit dialog slambe org bercerite...takut boring plak bace...jom mule..
Siapa dia Nabi Saleh?
Menurut salasilah, Nabi Saleh Alaihissalam adalah putra kepada 'Ubaidah bin Tsamud bin 'Amir bin Iram bin Sam bin Nuh AS. Kirenye, Nabi Saleh ni keturunan Nabi Nuh Alaihissalam laa...Baginda diutuskan kepada kaum Tsamud yang hidup di atas bekas runtuhan kaum Aad (kaum Nabi Hud). Name kaum Thamud ni diambil daripada name moyang diorang seperti yang saye nyatakan kat atas tadi (Ubaidah bin Thamud). Bangsa Tsamud ni sebenarnya lebih pandai daripada kaum Aad. Setelah kaum Aad binasa, negeri mereka menjadi tandus dan kering. Kemudian negeri ini dibangun kembali oleh kaum Tsamud, sehingga menjadi negeri yang hijau dan makmur.
Akan tetapi, same macam kaum Aad yang terdahulu, kaum Tsamud pun menjadi sombong dan lupa diri dengan kehebatan yang mereka miliki tu..macam biaselaa..bile kuat, mereka yang kuat akan menekan mereka yang lemah atau yang xde pengaruh ni. Mereka pun tidak mau mendengarkan dakwah Nabi Saleh AS.
.....
Nabi Saleh memberitahu kaumnya bahwa azab Allah yang akan menimpa di atas mereka akan didahului dengan tanda-tanda, iaitu:
1. Pada hari pertama bila mereka terbangun dari tidur, wajah mereka menjadi kuning
2. Pada hari kedua akan berubah menjadi merah
3. Pada hari ketiga jadi hitam
dan pada hari keempat turunlah azab Allah yang pedih.
Mendengar ancaman azab yang diberitahukan oleh Nabi Saleh kepada kaum kelompok sembilan orang iaitu kelompok pembunuh unta merancang melakukan pembunuhan ke atas diri Nabi Saleh mendahului tibanya azab yang diancamkan itu. Mereka mengadakan pertemuan rahsia dan bersumpah bersama akan melaksanakan rancangan pembunuhan itu di waktu malam, di saat orang masih tidur nyenyak untuk menghindari tuntutan balas darah oleh keluarga Nabi Saleh, jika diketahui identiti mereka sebagai pembunuhnya. Rancangan mereka ini dirahsiakan sehingga tidak diketahui dan didengar oleh siapapun kecuali kesembilan orang itu sendiri.
1. Pada hari pertama bila mereka terbangun dari tidur, wajah mereka menjadi kuning
2. Pada hari kedua akan berubah menjadi merah
3. Pada hari ketiga jadi hitam
dan pada hari keempat turunlah azab Allah yang pedih.
Mendengar ancaman azab yang diberitahukan oleh Nabi Saleh kepada kaum kelompok sembilan orang iaitu kelompok pembunuh unta merancang melakukan pembunuhan ke atas diri Nabi Saleh mendahului tibanya azab yang diancamkan itu. Mereka mengadakan pertemuan rahsia dan bersumpah bersama akan melaksanakan rancangan pembunuhan itu di waktu malam, di saat orang masih tidur nyenyak untuk menghindari tuntutan balas darah oleh keluarga Nabi Saleh, jika diketahui identiti mereka sebagai pembunuhnya. Rancangan mereka ini dirahsiakan sehingga tidak diketahui dan didengar oleh siapapun kecuali kesembilan orang itu sendiri.
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